When we’re hit by the trials of life, we face the temptation to look immediately to our own resources. We’re taught to do this—to be resilient and strong and resourceful. We draw on our experience, our education, our networks, our finances. And we should. If a nail is sticking out of the wall, and we have a hammer, then we knock it in. Problem solved. If an unexpected bill arrives, and there’s money in the bank, then we pay it. If we lose your job, and we have the right qualifications and experience, then we look for another. We can overcome adversity, we’ve done it before, we’ll do it again, and it’s all good.
On the other hand, sometimes we don’t hold the winning cards. We’re short-suited because we lack the resources that we need to face our crises. We despair because we lack the money, or training, or relationships, or optimism to carry on. The trials overcome us. We’re left troubled and weak and ashamed.
And it’s easy to envy. Some people never seem to face any trials. Their lives are endless pleasure cruises. They’re handed everything on a plate. Or so it seems.
Jesus warns us to beware the deceitfulness of wealth. Money, investments, financial strategies are dangerously deceptive. They seduce us into trusting in them. More than this, they have the audacity to call themselves ‘securities’. They promise everything, but they can’t ultimately deliver. We don’t have to look far to see the how empty such promises can be. Remember the GFC.
Every night as I watch the news, there are stories of war, crime, drought, corruption, drugs, disease, and new political leaders. And every night we are drawn to focus on finances. What is the dollar doing? What’s happening with the housing market? What’s rising and falling on the stock exchange? How is our economy comparing to yours?
It’s hard to escape the viewpoint that whatever problems we are facing in this world, the solutions are economic. If we’re wealthy, we’ll make it. If we’re poor, then we’ll struggle and fail. That’s how we’re measured and valued. It’s just the way life works. Except it’s not.
James knew this, and he tackles our warped perspectives as he shows us how to face trials of many kinds. He writes to Christian brothers and sisters with these words…
Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
The deception of wealth is that the more we have the safer we feel. We look to our possessions as the source of our satisfaction and security. But they’re not. They’re like a mirage in the desert, or a chasing after the wind. Money can buy us lots of things but, as the Beatles said, it can’t buy us love. And more importantly is doesn’t buy security. How many of the multi-millionaires of the 19th century are still secure in their wealth? None of them. How much of their hard earned wealth and their clever investments did they lose when they died? Absolutely all of it. If we don’t waste it, or lose it in this life, then we will most certainly say goodbye to it all when we die. And we’re going to die! And death will make a complete mockery of our claims to be secure.
Do you feel rich? Or do you feel poor? My guess is that most of us feel somewhere in between. We move between confidence and fear, based on the measure of our cashflow, assets, and savings. We get tossed around by the seduction of our society and the deception of our hearts.
If you know Jesus Christ, if you have been forgiven by the loving Heavenly Father, if you have received God’s Spirit as a down-payment on eternal security, then you have a far better hope. You have different economic values—gospel economics. You might not have much to lay claim to in this life, but you have an eternal home that is kept secure. You might be very comfortable, even wealthy in this life, but it would be a massive delusion to rely on what you have to get you where you ultimately need to go.
When the wealthy face trials of many kinds, they should humble themselves and remember their need for God. When the poor are troubled and overwhelmed they should remember the treasure that is theirs in God.
“Thank you Jesus Christ, that though you were rich beyond measure, you became poor, that in you we might become rich.”
One thought on “Gospel economics”
Prv 25:11 A word fitly spoken is like apples of gold in a setting of silver.
Thanks Macca, that’s just what I’ve been trying to remind myself of, but not very successfully.