Hope for 2022

12 months ago, people seemed full of anticipation for the new year. We couldn’t wait for the horrors of 2020 to be over. We looked forward to getting back to normal in 2021. We were hopeful of better days ahead.

Fast forward to today. It’s New Year’s Eve and it’s surprisingly quiet. People aren’t prophesying better days to come. I’m not hearing excitement or anticipation of freedom. All I’m hearing is… well I’m not really hearing anything. No optimism, no determination, no great plans, no real hope. The numbers are staggering, the queues are growing, the goal posts are changing, the spin doctors are running out of things to say. The future looks grim, and hope has slipped away.

If that’s how you’re feeling, then we all get it. We’re being confronted with circumstances we can’t control. We thought we had this, but we don’t. We’re not the masters of our own destiny. 

But here’s the thing. We’ve never been in control. We’re always impacted by circumstances. People get sick, they die. It’s always been that way. Nothing has changed. We’ve been living in a fool’s paradise thinking that we can build our utopias and keep ourselves healthy and wealthy and free from worry. Finally, we are getting a reality check.

But there is hope. And it’s very real. It’s not to be found in better circumstances, or by eradicating a virus, rebuilding a stronger economy, regaining freedoms to travel, rediscovering job security, or in any earthly measure. Solid hope is to be found in one place and one place alone. Real hope comes from knowing God, from learning to be content whatever the circumstances, from understanding this life isn’t all there is, and from trusting that nothing can separate you from the love of Christ. 

35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

If you want to find hope in 2022, then please let God know. He’s waiting on you to call out to him. He will answer your fears and doubts. He will lift your eyes to the matters that matter most. He will secure your future come what may. He doesn’t promise that life will be easy, but he promises to be with you every step of the way.

Confronting Christianity

ccConfronting Christianity: 12 Hard Questions for the World’s Largest Religion by Rebecca McLaughlin is one of the most impressive defences of the Christian faith that I have read. It is robust, educated, well researched, gentle, and empathic. This is a book for people willing to take the time to consider challenges to Christian beliefs. Today’s culture tends to shut down reasoned discussion of theology, humanity, religion, and ideologies running counter to the winds of society. McLaughlin reopens the discussion and argues persuasively that Christian faith is a very reasonable worldview to hold.

McLaughlin doesn’t shy away from the tough questions. A scan of the chapter headings reveals her willingness to confront the big challenges:

    • Aren’t we better off without religion?
    • Doesn’t Christianity crush diversity?
    • How can you say there is only one true faith?
    • Doesn’t religion hinder morality?
    • Doesn’t religion cause violence?
    • How can you take the Bible literally?
    • Hasn’t science disproved Christianity?
    • Doesn’t Christianity denigrate women?
    • Isn’t Christianity homophobic?
    • Doesn’t the Bible condone slavery?
    • How could a loving God allow so much suffering?
    • How could a loving God send people to hell?

This isn’t a book that sweeps the problems under the carpet. McLaughlin acknowledges the harm and problems created in the name of religion and, specifically, Christianity. The history of Christians is a history of failure and weakness, but it doesn’t destroy the credibility of the faith. McLaughlin shows a deep understanding of history, she faces the challenges of contemporary culture front on, and she displays a deep understanding of the biblical text. Her experience in the world of academia, her empathy for people struggling with their identities in a changing world, her willingness to listen carefully to the critiques of others, and her clarity of conviction in her argument are all on display in this book.

There are many surprises in the pages of this book. We discover things about the author, her research and experience, her family and friends that give us confidence that she is not one for trite or simplistic rhetoric. She understands and feels what she writes about. 

It is no surprise to me to discover that Confronting Christianity has been awarded the Christian book of the year in 2020. Having read it, I have already started giving copies away to others. I anticipate keeping one or two extras on my shelf for interested enquirers and religious sceptics alike. I will recommend it to new and old believers who are wanting to better understand their beliefs in today’s critical climate. I suggest purchasing at least two copies. One for yourself and the other for someone you care about.

Netflix or the Bible

mollie-sivaram-yubCnXAA3H8-unsplashThis morning I read some stats from a US research company on how Americans are managing the pandemic. The results aren’t at all surprising, but they are a cause for alarm. I haven’t seen equivalent research for the Aussie context, but I doubt our figures would show any improvement.

To help them cope with the pandemic, most Americans said they are staying home to watch Netflix and chill: 89% reported that they are watching TV or movies daily or weekly. This includes 90% of all Christians, 87% of Jews and 88% of the religiously unaffiliated, according to Pew.

Many Americans (84%) also are spending time outdoors or talking by phone or video with family and friends (70%), the survey said.

But fewer are turning to their faith for support.

More than half (55%) reported praying at least weekly, followed by reading Scripture (29%), meditating (26%) and practicing yoga (8%).

https://julieroys.com/to-cope-with-pandemic-americans-choose-tv-over-bible/

This confirms indications that there has been a rise in prayer during this period. Though, I wonder if longitudinal studies will demonstrate a spike in ‘crisis’ prayers tapering off with things becoming more ‘chronic’.

A worldwide crisis calls Christians to worldwide prayer. Now is the time above all to be drawing near to God for comfort and strength. Now is the time to listen to God, to be reminded of his intense glory, his sovereign power, his promise to judge the wicked, is loving mercy, his grace to the humble, the incarnation of his Son, and his promise of restoration to come.

As I speak with my Christian friends, I fear we have the balance wrong. Some of us are watching news almost ever waking minute of everyday. Our minds are saturated with numbers, testing, positive cases, epicentres, hotspots, clusters, close contacts, numbers in ICU, deaths. The numbers are staggering, catastrophic, overwhelming, even numbing. And then, as if for relief, we add US-China tensions, Beirut blasts, political posturing, and football.

I tend to watch an hour of news most days, local and international. I flick around the internet, checking reports, reading an online paper, following news feeds. We often watch a show in the evenings. Maybe a miniseries, or a movie, or a catch up of some old series we enjoyed. Some are glued to screens most of the time. The most honest advertising I’ve seen recently was the introduction of Foxtel’s new streaming service and calling it ‘Binge’. (If only the gaming, alcohol, and tobacco industries were so honest about their intentions.) The aim is addiction. You can escape into another world and leave the real worries of this world behind—until you have to work again tomorrow after 2 hours sleep.

OK, so what am I recommending? Listening to God daily. Taking the time to read from the Bible. Hearing God’s perspective on what matters matter most. Discovering an antidote to anxiety and fear. Being reminded of God’s deep secure love and his promise to never leave nor forsake us. Grappling with the questions of suffering and pain, death and disaster. Having our hearts warmed by the rich mercies of God in Christ Jesus. Being comforted by the Comforter, who dwells in all who trust in Jesus. Being moved beyond ourselves to show love and compassion to others.

Can you find time each day to turn off the TV, put away your device, open a Bible—yes, a real one, with a cover, paper pages, where you can highlight, jot notes, flick between passages, and come back to things you’ve read before?

Why not change the TV diet. A little less Netflix. Listen again to the sermon from Sunday. Start a reading program. Mix it up. Dwell deeply in the Psalms. Explore the existential questions in Ecclesiastes. Take an attitude check with James. Rediscover worship in Romans 12. Recharge for ministry from Philippians. Investigate Jesus from the Gospels.

During the pandemic I’ve been aiming to record a Bible talk each day, with the aim of encouraging people from our church, and others, to keep a regular balanced diet of God’s word. There are talks for enquirers, equipment for people in ministry, encouragement to godly living, and calls to persevere under trial. Why not replace a little TV, with a regular Bible Bite.

It started as a pandemic project, but I’m hoping to keep it going. It’s been encouraging to hear from husbands and wives who watch an episode each day over coffee to explore God’s word together, from people who are sick and appreciate a brief exposition, from a Christian radio station who are broadcasting them, from Bible study leaders who have used them to supplement their programs, and from people isolated here and abroad, who have been encouraged by God’s word.

Please have a think about your spiritual diet. Check out the talks at http://youtube.com/c/davemcdonaldbibletalks and subscribe for regular updates. I’d love to hear how you use them and if they’re a help in any way.

You can find the following Bible Bites (5-10 minutes):
Psalms (3 talks ongoing)
Ecclesiastes (38 talks)
Philippians (22 talks)
Titus (19 talks ongoing)
James (23 talks)

And the following sermons (roughly 20 minutes):
Romans 12 (10 talks)
2 Corinthians (2 talks ongoing)

A letter from lockdown (Philippians 4)

U tube“G’day, Dave here, and we’re looking at…”

That’s been my (almost) daily refrain during lockdown. I’ve worked slowly through Ecclesiastes. This is the end of Philippians. And now I’m beginning the book of James.

Philippians has been a huge encouragement to me to realign myself with the gospel. To see afresh the humility of Jesus and to give myself for the sake of others.

This final chapter of Philippians calls us again to work out our differences and be united. We are encouraged not to be anxious, but to seek God’s help. We are reminded that we need spiritual food to survive. And we learn the secret of contentment.

I hope you are encouraged by these Bible Bites from Philippians.

Recipe for reconciliation  (Philippians 4:2-7)

A spiritually healthy diet  (Philippians 4:8-9)

The secret of contentment  (Philippians 4:10-13)

Financial partnerships  (Philippians 4:14-23)

You can receive notifications when new talks are uploaded, by subscribing to my You Tube channel.  http://youtube.com/c/davemcdonaldbibletalks

A letter from lockdown (Philippians 2)

U tubePaul’s letter from prison lockdown to the Christians in Philippi is a warm, heartfelt encouragement to following Jesus. In chapter 2 Jesus’ extreme humility is presented as the model for Christian relationships. Impossible? Certainly, unless God is at work within us to will and to act. We are called to lives of humble gladness rather than selfish grumbling and arguing. Paul’s colleague, Timothy, and his Philippians friend, Epaphroditus, give us a picture of what humble service looks like in practice.

You can link to any of the Philippians chapter 2 short talks via the links below.

I have recorded more than 50 talks during the coronavirus lockdown and you can find talks on Ecclesiastes, Romans 12, and Philippians on my You Tube channel at http://www.youtube.com/c/davemcdonaldbibletalks. Please subscribe.

Sharing in abundance  (Philippians 2:1-4)

Ultimate humility  (Philippians 2:5-8)

Ultimate glory  (Philippians 2:9-11)

Work out your salvation  (Philippians 2:12-13)

Grumbling and gladness  (Philippians 2:14-18)

Models of humility  (Philippians 2:19-30)

 

 

 

Separation saves lives

33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”)

(Mark 15:33-34, NIV)

During this time of social distancing, lock downs, and quarantines, it’s worth reflecting on how critical separation is proving for the saving of lives. The first Good Friday was the ultimate separation to save lives for eternity.

Sneak a look at church online

talk thumbnail

This is not a post for my friends who are pastors. They’re working overtime thinking about church online. This is for you, whether you go to church or you don’t. This is especially for those who don’t currently belong to a church and might be open to a sneak peak at church while we are all in lockdown. This is the first of a two part blog series. The next one will be focused on how to make the most of church on line for those who go regularly.

What should you look for? What do you have to do?

Confession time. I’ve never been a fan of TV, video, or streaming church. I still bear scars from my days of taxi driving when I’d get home fully-wired in the early hours of a Sunday morning, having driven for 15 hours straight, unable to to sleep, turning the tele on, and there they are. The likes of Jimmy Baker, Benny Hinn, Jimmy Swaggart. Urgh! Talk about cringe. I’m an Aussie—we don’t do that stuff. Not to mention the appalling teaching, false promises, fraud, and corruption.

I’ve never been a fan of people online shopping for church either, whether it’s early morning TV, or podcasting your favourite preacher. It’s tough enough in ministry without having my preaching compared with the likes of the ‘great ones’. I reckon church is about the people. It’s about gathering and connecting. It’s about humility and learning together. It’s about caring for others, meeting needs, spurring each other on, supporting one another in crises, praying for one another. It’s about shared joys, shared grief, shared ministry. It wasn’t meant to be a consumer experience, a form of entertainment, or even a place to get fed or topped up for the week.

Enough ranting. If you’re looking for church now, you can’t drive around, and don’t try the yellow pages. Look online. Google ‘church’. I suggest a few search words will be helpful. Try typing in your location and “church” to start with. God forbid this COVID crisis goes on for ever, and it might just be that you want to stay in touch with the church after it’s over. Hey, you might even recognise some neighbours or make friendships with others in the church community.

I also recommend adding the words “Christian” and “evangelical” to your search box. Don’t take anything for granted. You might be thinking Billy Graham or tele-evangelists when you read the word ‘evangelical’, but in Australia it means something else. It’s a good shorthand for the church being on about Jesus, the Bible, and seeking to shape what they do with God’s will. In other words, it’s about fair-dinkum church versus a whole bunch of other stuff. By contrast, if you were to type in ‘liberal church’ there’s a pretty good chance you wouldn’t get much about Jesus or the Bible at all, so don’t waste your time. It’s probably worth seeing what comes up when you type in “Jesus”, “Bible”, “Prayer”, “Beliefs”, and more.

However, far better than asking Google, is to ask a friend. Do you know someone in a local church? Call them. Ask them about it. See if you can check it out. If they’re not willing to help, or they say “You wouldn’t want to come to my church!”, then take that as a free warning!

Now there are two main ways churches are currently getting organised online. The first is fairly passive from the participants perspective. They livestream or play a recorded ‘service’ from their church website, or FaceBook, or YouTube. There may be some minimal interaction with comments in the sidebar, but you can stay pretty much anonymous.

zoom churchThe second approach is purposefully interactive. This might be a preferred option among smaller churches. but some larger ones have mastered the tech and give a pretty good experience. This is what we’re doing at my local church: Salt Community Church in Bonny Hills, NSW. We use a teleconference program called Zoom. People can log into our church meeting by typing in a meeting ID assigned to our church meeting. It works best from a computer, tablet, or smart phone with a built in camera. People can see you on their screens and you can see them. Our church have loved the experience of everyone seeing each other after a week of isolation.

Now you might be thinking you’d like a more anonymous way of checking out church and the streaming option seems safer. And I guess you can sit back and no one needs to know you’re there. But I suggest another approach. Say you wanted to check out the church and you log into zoom. Someone will need to give you the meeting ID. You can turn off your video, mute your microphone, and only engage with others when you’re ready.

Anyway, if someone has shared this with you, then I hope you will accept their invitation and take the time to check out their church. You won’t need to dress up, you won’t be asked to say or do anything, and you get the opportunity for a sneaky look. Who knows, maybe you’ll love what you see and hear and want to keep coming. And maybe one day you’ll turn up and get to meet the people in person.

Cheers.

A ride down memory lane

Having cancer often gives me cause for reflection. Sometimes, in grief and melancholy, but other times in joy and delight. I grieved that I would never see grandchildren, and now four of them bring us enormous blessing. I lamented the loss of ministry experience, and God has opened doors that I didn’t even know existed. I’ve learned how easy it is to take life for granted, and God has given me a renewed delight in so many of the simple things in life. Let me reflect on a thread that has been woven through my life.

I’m going to take you on a ride through some back roads of my nostalgia. It’s 40 years since I gained my motorcycle license and rushed out to purchase a second hand, blue Honda CB250. It didn’t go very fast and that wasn’t such a bad thing. It was my first vehicle and it gave me some independence. It took me to school, to friends’ houses, to the rugby, to job interviews, on some weekend rides around the Cotter-Tidbinbilla loop outside Canberra, and it got me praying. Dear God, help me stay alive. In case I don’t make it home tonight, please forgive me for all the bad stuff I did today. 

But I need to go back a few steps.

My introduction to motorbikes began much earlier when I was 9 years old in Tasmania. My best mate, Vaughan, had a Daytona 60 and we’d ride it on his property and on tracks near the Gorge in Launceston. It was awesome to get on a bike that ‘went by itself’. You didn’t have to pedal. You just had to learn how to not fall off and then how to stop. A few of my friends had motorbikes. Me? I didn’t even have a push bike. We lived on a steep hill and bikes were considered far too dangerous.

We moved to Canberra in 1975 and, again, many of my friends had motorbikes. My Grandpa gave me the money for my first bike. It was a Malvern Star Skidstar GT, with twin halogen headlights, 3 speed shift, speedo, and chrome mudguards. The only thing it didn’t have was an engine. Mind you, I did crank it out to 80 km/h going flat out down the road from Mt Ainslie. I wish I still had it—apparently they are collectors’ items.

Some of my mates had trail bikes and they’d ride the fire trails of Mt Majura before they were old enough to get their licenses. It was on one of these, when I was 12 years of age that I rode for the first time on a ‘proper’ motorcycle, with gears and a clutch. My friend, Paul, would double me to the forest and then let me take turns in riding. Once I got the hang of it, I was hooked.

I loved the look and feel of bikes. My Bible study leader rode a WLA war model Harley Davidson. It was camo green, had hand gears, a foot clutch, and was sometimes working. I loved checking it out whenever he rode it to church. My good friend, David, bought himself a Honda CB250 road bike—the same one I was to purchase later from a dealer in Braddon. Another friend from church, Jack, who worked for the Canberra Times, had two Moto Guzzi Californians—and in later years we would go on some long trips together.

My friend Ross, who was a theological student, had some amazing bikes. He’d race them, customise them, drag them, and do outrageous things on them. My favourite was a Yamaha 650 that was semi-chopped, airbrushed, and had the sweetest exhaust sound I’d ever heard. I don’t think I knew what a theological student was. It had something to do with studying the Bible and becoming a minister. My dad was a minister, but he didn’t drag race Kawasaki 1000s!

smithDuring high school I met John Smith and other members of the Gods Squad Christian Motorcycle Club. We had John and other Squad guys visit or stay in our home at different times. I admired their passion for Jesus, their support for the disadvantaged and the marginalised, and their guts in reaching out among outlaw bikers, such as the Hells Angels MC. It was during one of the Squad visits to Canberra that my whole outlook on life changed. I decided that I wanted to work among people, to reach out to those who are doing it tough, to share Jesus with others (and maybe one day to ride a Ducati or a Harley Davidson!) I wanted to quit school immediately and become a youth worker. The problem was I was only 17 and I needed to spend some time growing up and working out my life and faith. I’d grown up in a Christian home, but I needed some independence to work out what I really believed for myself.

cb250That same year I bought the CB250. I’d saved enough to buy the bike through working on a milk run after school. I’m not sure how my mother agreed, but she did. Dad and I went to the shop and I purchased the bike. I bought some boots, gloves, Barbour oilskins, and conceded to buying a bright yellow helmet. I stuck a cross on the back with electrical tape and then I spray painted the helmet metallic blue, leaving a bright yellow cross. I’m not sure why I did it, but it probably had something to do with working out my identity.

daveLater in the same year I got a labouring job in the outer suburbs of Canberra. I’d start work at 7am and decided that I needed a reliable bike to get me to and from our worksites. My next purchase was a burgundy Honda CB400 twin. It was smoother, faster, and leaked less oil than the 250. This was a bike that would take me places—rides along the Kings Highway, up and down the Clyde, camping at North Durras or Burrill Pines. It was powerful enough to carry a load, but laboured a bit when doubling a friend. It would become my means of transport between Canberra and Sydney, where I’d moved to commence a Social Work degree at UNSW.

brotherhoodUniversity gave me the independence I needed to force a crisis of beliefs. I’d left home—would I leave my faith behind, or would I see it grow into maturity? I thank God for surrounding me with friends who were serious about following Jesus. They opened the Bible and expected it to make sense. They saw Jesus as the key to meaning, life, and the future. I learned that I could be forgiven for everything, because the death of Jesus had paid it all. Being Christian wasn’t about being good enough to be accepted by God, it was about God accepting me because Jesus dealt with all my sin on that first Good Friday. During these years I also became loosely involved with the Brotherhood CMC. They were similar to the Gods Squad, based in Sydney’s west, with an outreach to the marginalised. I’d considered applying to become a patched member, but I didn’t go ahead with it, and I realise now that my heart wasn’t in the right place.

new doc 2019-10-01 12.09.34_1They say the ideal bike is the one that is just a bit bigger than the one you’ve got. I’d started to take a couple of my best friends, Fiona and Barry, on rides to different places. Fiona’s brother lived in Wollongong and I’d take her for visits to his family. I’d say, let’s ride to the Gong for a hamburger on Friday nights. The truth is we visited a Christian outreach called ‘The Hamburger Hut’ in Fairymeadow. We’d meet interesting people who surfed, rode bikes, did fun stuff, but significantly wanted to share how good God is. The CB400 soon got replaced by a blue Honda CX500 Shadow. It was a super-comfortable, shaft-driven, V-twin. It was the ideal tourer and was loads of fun in the twists and turns. I’d take it everywhere—to and from Canberra, even in the cold of winter; along the Great Ocean Road; outback NSW to Narrabri and West Wyalong; to and from Wollongong via the Royal National Park.

vf754_1Somewhere along the line the blue CX500 was traded in on a newer black CX500. It was one of the nicest bikes I’ve ridden, but I didn’t keep it long. Fiona and I were getting married, so we opted to replace the bike with a 1974 Corolla and then a Datsun 180B SSS, so that we’d have a vehicle that we could both use. We temporarily swapped our Datsun for a Honda VF750/4 for ‘part two’ of our honeymoon.

After we were married I started working in a Christian ministry apprenticeship based in the Eastern Suburbs around UNSW. Fiona had her medical training to finish and life became a little frantic. I had an ex-police model, white Suzuki 750, with almost no suspension, during this time.

OLYMPUS DIGITAL CAMERAAfter four more years in Sydney and completing theological training, we left to start ministry in Canberra. In the busy years of raising four kids, we decided that I wouldn’t continue riding much, other than occasional times when someone might lend me a bike (or even an OzTrike) while they were away on holidays!

moto moriniAt one point I purchased an ‘almost restored’ Moto Morini 3½. It was a collector’s item and now resides at the National Motorcycle Museum in Nabiac. Now that I’m nearby, I must pay it a visit sometime soon.

120816 HD2A highlight of my motorcycling experience was when Fiona arranged for me to have a Harley for 24 hours as a gift for my 50th birthday. It seems bizarre when I look back on it. I was 9 months into my cancer journey and still pretty weak and frail. Here I was dodging the effects of chemotherapy and Fiona arranged for me to ride a 350 kg Harley Davidson with her on the back. That is trust for you! I marvel that I could even hold the thing up, and we rode it for more than 300km through country NSW.

IMG_0092As my cancer seemed to disappear, and I had no evidence of disease, I considered getting another bike. A good friend gifted me his BMW R1100S. He was very generous and it was such a treat. I remember the feeling of being alive as I started to regain confidence on the bike. But I owned this bike for a little more than two months, before it was stolen from our backyard and we never saw it again. The Lord gave and the Lord has taken away; may the name of the Lord be praised.

IMG_3101And, so, to now. We are living in a beachside town, with awesome scenery and some nice roads. Every Sunday we watch a steady stream of bikes going backwards and forwards on the coastal stretch in front of our house. Earlier this year I test rode a Triumph Bonneville T120. It handled nicely, looked great, and sounded awesome. I took Fiona on the back and we explored some country roads.

But there was a problem—the pain I felt afterwards. Fiona didn’t find it very comfortable either. After a few days of riding, my back was in such pain, my ribs were so sore, and I remember saying to Fiona that I must be getting too old to ride. I needed some physio, but the massages just seemed to make it worse. After a dozen sessions trying to get my back and chest right, nothing seemed to work.

It turns out that the problem wasn’t riding motorbikes, nor this particular bike. It was the recurrence of the lung cancer. Tumours had been slowly regrowing in my left lung, and activities like motorcycling caused the pain to flair up. Now that I’m back on treatment again, my pains have all but gone. And I’ve now purchased a bike and I’m loving riding it. A commute to town has become a joy rather than a chore. Fiona has ridden with me. We’ve done a few winding roads, climbed a couple of mountains, and found a café with a view worth lingering over. We’ve been thoroughly drenched in the rain. We’ve enjoyed the sun and the wind. And we’ve done it together, like we did so long ago.

Is it safe? No, it’s not ‘safe’—but we can be and will be careful. We’ll dress safely, stay alert, and look out for trouble. I would like to do an advanced rider’s course. I will assume that we are invisible and take precautions.

Lately, I’ve been praying when I ride—not just for our safety, but I thank God for life and the feeling of being alive. And I pray for others—for some bikers I’ve met, for some neighbours who’ve lost their wives or husband, for my friends with cancer, for our little church at Salt, for my family, for my friends, for some people who are doing it tough right now.

Harley Davidson - CopyWhat motorcycle did I get? Well, let me say, it runs in the family. My grandfather, Dave McDonald, had a Harley before my father was born. Grandpa and Grandma brought my newborn dad home from the hospital in the sidecar in 1935. What can I say? Perhaps I have another genetic mutation!

IMG_4652Last month, I picked up a Harley Davidson. It’s a little more sophisticated than its forbear. It chugs along pretty well. It’s a cruiser, a bike for old blokes. It’s low to the ground and easy to get on and off. It looks good naked (the bike, not me); and it has saddle bags, a comfy seat for Fiona, and a windshield to clip on for longer trips.

It’s opening new opportunities with people, we are making new friends, and I’m getting opportunities to share the love of Jesus with others. There are a few riders in our church, and there seems to be many bikers in our community. I’ve become friends with a Harley rider who is only alive today because of a lung transplant, who knows what it is to be given new life.

Eric Liddell, from Chariots of Fire, said that when he ran he felt God’s pleasure. I can say something pretty similar. Thank you God for the joy of riding.

Bring back the testimony

…in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behaviour in Christ may be ashamed of their slander.  (1 Peter 3:16-17)
God’s word encourages us to be willing and able to let people know what we believe and why we believe it. One way to do this is to share how God’s story—the good news of Jesus Christ—intersects with our story. Traditionally this has been called ‘sharing your testimony.’

Testimonies: evidence and honour

Testimony isn’t a word we use very often. We hear it in a courtroom, because it has to do with providing evidence. Sometimes special functions or dinners are held as a testimonial to a person, honouring their life or particular achievements.

A personal Christian testimony will provide evidence of how the gospel has transformed the life of an individual. The transformed person provides evidence that God’s continues to be active in people’s lives today.

When I was growing up, it was very common for Christians to share their testimonies. We would do this at youth group, in church services, or during special evangelistic events. Let me share a few things I’ve picked up along the way.

A testimony to forget

I can still remember giving my first testimony. At the age of 16, at a church camp, I was asked to describe what it was like to be a Christian. It was something I will likely never forget. The fear of speaking in front of others didn’t seem to bother me. It was more the pressure to say something impressive. I hadn’t been a knife-wielding, drug-crazed gang member. Nor had my conversion been any great, emotional, charismatic experience. I couldn’t remember a time when I didn’t believe in God, brought up in a Christian home, what could I say? I remember it well. I lied! That’s right, I made up a story to impress. And it was a great testimony. I know, because people came up and told me afterwards! Have you heard people give testimonies? Have you given one yourself? What was it like?

I made up a testimony to impress. And it was a great testimony. I know, because people came up and told me afterwards!

Why a testimony?

Testimonies are a great way of letting others know that people do change to become Christians. Real people—people who are like them. Because the gospel we preach is rooted in an event of early history, it is helpful for people to hear that God still works powerfully through His Word today. And living evidence for this stands before them.

Where and when to give a testimony?

Almost any situation can be a good time to give your testimony. You don’t need to be invited up front at church to tell someone about what Jesus has done.  This can be done as you talk with your friends, as you travel on a plane, as you chat with other mums in your antenatal class, as you share the good news on your campus, or as you talk with mates after work. If your church or group is planning a public outreach meeting, it may be helpful to arrange for someone to give their testimony. This gives a real-life example of the good news of Jesus at work.

Who should speak?

Remember the purpose of a testimony is to show that the gospel changes real people, people that the listener can relate to. For this reason, there is probably little mileage in having an ex-bikie speak at the Women’s Fellowship dinner. It is usually better to have an ordinary member of the group speak, rather than some high-powered outsider. You want those who accept your invitations to hear about someone just like them. It might even be good to have a couple of people speak to show how God deals differently with each of us.

What should you say?

Firstly, work out clearly why you are saying anything at all. You are speaking because you want to see people come into a relationship with God. And that means they need to hear about Jesus, not all the sordid details of your pre-Christian days. Some testimonies I hear are 95% sin and 5% salvation. And sometimes Jesus doesn’t even get a look in. Standing up and talking about your experience can be a great means of ego-tripping, so it is of first importance that we point people beyond ourselves to Jesus.

Your purpose is not to preach a sermon—it’s not about explaining a Bible passage. It’s about explaining what God has done in your life. So, speak about what Jesus has done, and how he has changed your life. Most people have no trouble speaking about themselves, so you must work out clearly beforehand what you are going to put in and what you will leave out.  We don’t need to hear every little detail, just the important bits: what was going on in your life, how you came to hear and understand about Jesus, how you responded to him, and what difference this has made to your life. A short clear talk will be remembered, but long-winded drivel will only bore people, and leave them wondering about your point.

I remember listening to a student give her testimony one night. It started off great. She quickly moved from her need of forgiveness to the night that she understood that Jesus had died for her. But then she didn’t know how to stop. Another 10 minutes passed before she sat down. Work out beforehand what you should say, how you will start, and how you should finish. You may not know when to stop but everyone else will.

How should you give it?

Not like an expert, but then you don’t want to be sloppy either. Think about meetings you’ve been to where everything seems laid back and relaxed. My guess is that they were very well prepared. It is a great idea to practise your testimony with a friend. They will be able to tell you how it sounds, whether there is jargon to chop out, if it is too long and so on. Clarity, sincerity and honesty are called for in a testimony. Not slickness! Give it without notes. If you think you need notes, then you’re probably saying too much, or perhaps you are speaking about things that haven’t really made a big impact on your life.

Interviewing

An alternative to the monologue testimony is the interview. Tom asks Jane a series of questions designed to show how Jesus has changed Jane’s life. The aim of the interview remains the same as the testimony. But this way gives Jane the advantage of not having to remember the format of the testimony. And people like to hear conversations and dialogue. Tom is able to control what is being said and the length of the interview. This is a great help to people who are unsure about public speaking. If Jane says something that’s unclear, or full of jargon, Tom is able to ask another question to clarify it. Again, preparation is important. Both people should meet beforehand to go over the questions and responses. Then you both know what is going to happen.

John Chapman developed a pattern of questions thatyou may find helpful:

  • Did you grow up in a Christian home?
  • What makes you say that?
  • How did you come to understand that Jesus died for you?
  • What did you do to respond to this?
  • What is the hardest part of the Christian life for you?
  • What is the best part of the Christian life for you?

Finally

Remember, it is Jesus you are promoting, not yourself. So pray that what you say might lead others to Jesus. That’s what you really want to happen, isn’t it?

P.S. 

There are a number of ways to improve your ability to testify to Jesus.  Here are some further tips:

  • Pray for opportunities to share Christ with others.
  • Practice talking with others about Jesus.
  • Know a gospel outline clearly.
  • Read Honest Evangelism by Rico Tice.
  • Listen to some evangelistic talks on line.
  • Practice talking with others about Jesus.
  • Pray for more opportunities to share Christ with others.

Edited version of article Remember Testimonies that first appeared on The Gospel Coalition Australia site.

Do you know what love is?

loveTrue love doesn’t start with us—it starts with God. God doesn’t love us because we’re loveable, or deserving, or especially worthwhile. He loves us because he is love. He loves us despite who we are and what we’re like. He loves us at great personal cost. God’s love is passionate—it shows itself in the passion of the Christ, on Good Friday, with Jesus taking the punishment of death in my place.

We won’t always feel loved by God. Sometimes our circumstances will cause us to doubt or question the love of God.

  • It’s hard to believe that God loves us when we are experiencing pain and loss.
  • We are tempted to believe that if God really loved us then things would always go well for us.
  • It’s impossible to feel the touch of God’s love when he seems so far away and disinterested.
  • It feels silly to speak of God being loving when there is so much tragedy and suffering in the world.
  • Saying ‘God loves me’ sounds so empty and powerless.
  • Who am I to say whether God loves me or not?

It’s all too easy to judge God based on our experiences. And it’s all too dangerous! God doesn’t have to meet my expectations, as though I know more about love than him. I have no right to stipulate the criteria for assessing whether or not God is loving.

External circumstances can always be understood from different perspectives. If it rains heavily then one person will thank God for saving his crops, while another blames God for ruining her holiday. Does this mean that God is loving to one and not to the other?

Don’t be tossed around by your heart, or your head, or the things that happen around you. There is clear, objective, defining, unchanging, historical, and eternal evidence for the love of God.

God demonstrates his own love for us in this: while we were still sinners, Christ died for us. (Romans 5:8)

Know that evidence and keep returning to it. Rely on God’s own word of truth when it comes to assessing his love. Remember…

This is how God showed his love among us: he sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
(1 John 4:9-10)

Do you know what it is to be loved by God? Have you experienced the love of God? I’m not asking whether you’ve had goosebumps or a mystical encounter. I’m asking have you put your trust in Jesus Christ, his death and resurrection, for the forgiveness of your sin against God? Have you received a divine pardon? Then you know what love is!

If you’d like to know more about the love of God, then please ask me, and I will be only too happy to share what I know.

Do you need an echocardiogram?

echoThis morning I had an echocardiogram. Don’t know what that is? Neither did I until this morning. It’s basically an ultrasound of the heart. This is one of a number of health checks I’ve had in recent months. Since it’s six years since I was diagnosed with cancer, and two years since I’ve had chemo, and since we’re planning on moving cities, we thought it wise to book in for a major service or two. So far, I’ve had the cameras in both ends and seen some of the damage chemo has left behind. I’ve managed to take on another ‘C’ disease—well developed coeliac. So we’ve had a pantry purge and I’ve started to become one of those difficult people who is always asking what’s in the food I’ve been given. I’ve had lung function tests and discovered that despite the beating my lungs have taken I’m sitting on the low end of average for a bloke my age. My bone density has been checked and I’m osteopaenic. Don’t know that word either? Well, it’s much better than osteoporosis and osteopathetic. I’ve even spoken to my first specialist, a lung physician, who was willing to explore another ‘C’ word—cure. I liked the sound of that one, but we can’t ever know for sure.

Back to the echocardiogram. They were checking the health of my heart. Occasional atrial fibrillation or arrhythmia. I’ve had it a few times over the years and I’ve usually been able to explain it away. But then the heart is one organ to take seriously. It was behaving itself today, but there was something a little remarkable. The echo showed that my heart has become somewhat hardened. The muscle has thickened. Probable causes are high blood pressure and insufficient exercise. Yes, I know what to do. More exercise, get the heart working a bit more. And slow down, relax, rest, recreate, de-stress. In other words, I mustn’t harden my heart any more than it is.

As I walked away from the cardiologist this morning, I remembered having heard something like this before:

12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called ‘Today’, so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15 As has just been said:

‘Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.’

Hebrews 3:12-15 NIV

I need to pay attention to my heart. This muscle is indispensable to my continued welfare and existence. I can’t do without it.

But, more importantly, I must also pay attention to my spiritual ‘heart’—the centre of my being, my values, my conscience, my choices, my priorities. God is calling me to listen to his voice. Not some mystical connection found in solitary introspection, but his message of good news focusing on Jesus. The good news is that Jesus is the only one to live for, the one who deserves everything, including my complete allegiance. He has given his life for me, to rescue me from the futility and judgment that comes from living for myself.

When God reminds me of this fact, I mustn’t harden my heart against him. When my will aches for independence, when I simply want to do my own thing, when I’m tempted to despair, when I’m feeling that God is remote or irrelevant, then I mustn’t harden my heart. When the world around me is shouting that there is no God, and when consumerism keeps luring me to live myself, then I must listen to the true word of God. The voice that reminds me that my heart will never be satisfied until it finds its rest in God.

And I urge you too to listen to God. Take a look at your spiritual echocardiogram, get your spiritual heart checked, while you still can. Good heart health is smart and spiritual heart health matters even more.

Heaven, how I got here

heavenI miss Chappo! Yesterday I saw someone reading one of his books and I felt a pang of grief. He was so good to talk with, to chat to about real stuff. He’d always keep pointing me to Jesus. He loved Jesus and wanted nothing more than for others to love him too. Chappo might not be here—that’s because he is now with the risen Jesus—but I still have his books. My favourite is A Fresh Start. It’s clear, fun, engaging, serious, Biblical, and helpful, all rolled into one. It’s a great explanation of what a Christian is and how you can become one.

It got me thinking that we could do with some more books like A Fresh Start. It’s a while since I’ve read a simple and engaging book that explains the significance of Jesus and calls people to respond.

Last night, Good Friday, I sat down with my Kindle and thumbed through the books that I’d bought cheaply, but hadn’t got around to reading. Colin S. Smith’s book, Heaven, how I got here caught my eye. I decided to take a look, hoping it wasn’t another of those ‘heaven tourism’ books. My Kindle told me that it would take about an hour to complete. Just what I needed before I went to bed.

Heaven, how I got here tells the story of the thief on the cross from the thief’s perspective. Of course, we only have a brief glimpse of this man in the Scriptures and only a few of his words are recorded, so there is much that has to be ‘imagined’ in this account. However, I would describe Smith’s narrative as a ‘Biblically informed imagination’. The author draws all his important insights from the Scriptures themselves. Profoundly important theological insights are ascribed to the dying thief as he reflects on the significance of the innocent Jesus, dying at his side.

Why has he be condemned if he is innocent? How can God allow him to hang on the cross if he is the promised Christ? Smith highlights one reality that I’d only ever glossed over—that Jesus died before this man. He watched as Jesus died. He had time (albeit agonisingly brief) to reflect on what Jesus had said and done. The thief heard the taunts and attacks thrown at Jesus. He saw close up the injustice and horror. He witnessed the devastating words of Jesus, “My God, My God, Why have you forsaken me?” and his final cry “It is finished.” He experienced the total darkness in the middle of the day, the shudder of the earthquake, and the acclamation of the centurion, “Surely this man was the son of God.”

This book is tonic to those for whom the cross has become mundane. It brings us in, close and personal. We can almost hear and touch and see and smell the events as they unfold. But the real strength of this book lies not in reminding us of the horrors of crucifixion. It lies in the awesome significance of what Jesus achieved, not only for the thief, but for you and for me. Heaven, how I got here is good news to all who think they have no hope of forgiveness and a challenge to any who think that it’s what they do that will get them there.

Why Christians believe Jesus is God

From time to time I get asked why Christians believe that the man of history, Jesus Christ, is believed to be divine. It’s one thing to believe that he is special and that he’s left his mark on history, but it’s another thing altogether to believe that Jesus is God. Sometimes people support there critiques by claiming that Jesus never said he was God, or that the Bible doesn’t actually describe Jesus as God. While it is true that you won’t a quotation of Jesus saying “I am God” in the Bible, this is not to say that Jesus and the Bible writers deny this. In fact, there is significant evidence to support the claim that Jesus is divine.

jesusasgodIf you are interested in considering the Bible’s claims on this matter, the following list of references is a helpful start. They’ve been adapted from the book by Murray Harris called Jesus as God.

Divine functions performed by Jesus

In relation to the universe

  • Creator (John 1:3; Col 1:16; Heb 1:2)
  • Sustainer (1 Cor 8:6; Col 1:16; Heb 1:3)
  • Author of life (John 1:4; Acts 3:15)
  • Ruler (Matt 28:18; Rom 14:9; Rev 1:5)

In relation to human beings

  • Healing the sick (Mark 1:32-34; Acts 3:6; 10:38)
  • Teaching authoritatively (Mark 1:21-22; 13:31)
  • Forgiving sins (Mark 2:1-12; Luke 24:47; Acts 5:31; Col 3:13)
  • Granting salvation (Acts 4:12; Rom 10:12-14)
  • Dispensing the Spirit (Matt 3:11; Acts 2:17, 33)
  • Raising the dead (Luke 7:11-17; John 5:21; 6:40)
  • Exercising judgment (Matt 25:31-46; John 5:19-29; Acts 10:42; 1 Cor 4:4-5)

Divine status claimed by or accorded to Jesus

In relation to his Father

  • Having divine attributes (John 1:4; 10:30; 21:17; Eph 4:10; Col 1:19; 2:9)
  • Eternally existent (John 1:1; 8:58; 12:41; 17:5; 1 Cor 10:4; Phil 2:6; Heb 11:26; 13:8; Jude 5)
  • Equal in dignity (Matt 28:19; John 5:23; 2 Cor 13:14; Rev 22:13; cf. 21:6)
  • Perfect revealer (John 1:9, 14; 6:32; 14:6; Rev 3:7, 14)
  • Joint possessor of the kingdom (Eph 5:5; Rev 11:15), churches (Rom 16:16), Spirit (Rom 8:9; Phil 1:19), temple (Rev 21:22) divine name (Matt 28:19; cf. Rev 14:1), and throne (Rev 22:1, 3)

In relation to human beings

  • Recipient of praise (Matt 21:15-16; Eph 5:19; 1 Tim. 1:12; Rev 5:8-14)
  • Recipient of prayer (Acts 1:24; 7:59-60; 9:10-17, 21; 22:16, 19; 1 Cor 1:2; 16:22; 2 Cor 12:8)
  • Object of saving faith (John 14:1; Acts 10:43; 16:31; Rom 10:8-13)
  • Object of worship (Matt 14:33; 28:9, 17; John 5:23; 20:28; Phil 2:10-11; Heb 1:6; Rev 5:8-12)
  • Joint source of blessing (1 Cor 1:3; 2 Cor 1:2; Gal 1:3; 1 Thess 3:11; 2 Thes 2:16)
  • Object of doxologies (2 Tim 4:18; 2 Pet 3:18; Rev 1:5-6; 5:13)

Old Testament passages referring to Yahweh applied to Jesus

  • Character of Yahweh (Exod 3:14 and Isa 43:11 alluded to in John 8:58; Ps 102:27-28 quoted in Heb 1:11-12; Isa 44:6 alluded to in Rev 1:17)
  • Holiness of Yahweh (Isa 8:12-13 [cf. 29:23] quoted in 1 Pet 3:14-15)
  • Descriptions of Yahweh (Ezek 43:2 and Dan 10:5-6 alluded to in Rev 1:13-16)
  • Worship of Yahweh (Isa 45:23 alluded to in Phil 2:10-11; Deut 32:43 and Ps 97:7 quoted in Heb 1:6)
  • Work of Yahweh in creation (Ps 102:25 quoted in Heb 1:10)
  • Salvation of Yahweh (Joel 2:32 quoted in Rom 10:13; cf. Acts 2:21; Isa 40:3 quoted in Matt 3:3)
  •  Trustworthiness of Yahweh (Isa 28:16 quoted in Rom 9:33; 10:11; 1 Pet 2:6)
  • Judgment of Yahweh (Isa 6:10 alluded to in John 12:41; Isa 8:14 quoted in Rom 9:33 and I Pet 2:8)
  • Triumph of Yahweh (Ps 68:18 quoted in Eph 4:8)

Divine titles claimed by or applied to Jesus

  • Son of Man (Matt 16:28; 24:30; Mark 8:38; 14:62-64; Acts 7:56)
  • Son of God (Matt 11:27; Mark 15:39; John 1:18; Rom 1:4; Gal 4:4; Heb 1:2)
  • Messiah (Matt 16:16; Mark 14:61; John 20:31)
  • Lord (Mark 12:35-37; John 20:28; Rom 10:9; 1 Cor 8:5-6; 12:3; 16:22; Phil 2:11; 1 Pet 2:3; 3:15)
  • Alpha and Omega (Rev 22:13; cf. 1:8; 21:6, of the Lord God)
  • God (John 1:1, 18; 20:28; Rom 9:5; Tit 2:13; Heb 1:8; 2 Pet 1:1)

Worth reading

NIV_blueWe’re not all natural readers, but my experience is that reading brings great reward. I struggle to read the great novels or works of fiction. But I’m a fan of sports biographies, and works on leadership, people, organisations, and new ways of thinking and doing. But hands down the most instructive, life-changing, and liberating book I’ve ever read—and continue to read is the Bible.

Apparently it takes less time to read than Game of Thrones and not all that much more than Lord of the Rings or Harry Potter. And while these are great stories, the Bible is so much more. If you’ve never really dipped into the Bible, can I recommend you give it a shot. Grab a modern translation—replace the old King James with a New International Version or the Holman Christian Standard Bible—and give it a read. Maybe start in the second part, the New Testament, and discover the extraordinary account of Jesus. It’s a book of life and hope and, contrary to popular opinion, extraordinary relevance and applicability to life now.

If you’d like to read the Bible with someone else, this can make it easier and more fun. Let me know and I will see if I can arrange a reading buddy or even a reading group.

For those of you who have read the Bible—’have’ being the operative word—and want to dip into it again, here are a few suggested approaches to get you restarted.

  1. Read the whole Bible through in one year. A good option is to get a Bible reading plan and follow it. Such plans are available on line or on smart phone Bible apps.
  2. Listen to the Bible on your mp3 player as you travel to and from work, go on holidays, or exercise.
  3. Use some Bible study guide, such as those produced by Matthias Media, which help you through an entire book of the Bible. These provide some commentary and ask questions to assist your understanding and application of the passage.
  4. Get into a routine Monday to Friday that fits with work and other regularities. Don’t worry if the weekend doesn’t fit the routine – do something different on weekends.
  5. If you know another language then, after you have looked at the passage in English, read through it again in the other language. This with help you give more attention to the meaning.
  6. Read with a friend and discuss what you have learned. Or both of you read on your own and then make contact to discuss it together.
  7. Read the Bible out loud to yourself.
  8. Use Search the Scriptures – a three year Bible reading program. You can take this at whatever pace you desire. Maximum benefit is gained if you take the time to write your answers to the questions.
  9. Follow Don Carson’s For the Love of God to read the Bible over one to four years. Excellent commentary by Carson. Available free on the Gospel Coalition website.
  10. Keep a journal of what you have learned and intend to apply from your reading.
  11. Prepare for sermons and Bible studies by reading over the passages beforehand.
  12. Read a passage with a view to giving a very brief talk which explains it, illustrates it and applies it. Then you can talk to me about finding an opportunity to give it!
  13. Try the S.O.A.P. approach. Read or write out the passage of Scripture. Note your observations and questions of the text. Decide how you are going to apply what you’ve learned. Pray that God will give you understanding and enable you to put it into practice.
  14.  ‘Manuscript Discovery’ is a term given to the study of the text of the Bible without chapters, verses, paragraphs or headings included. This means you have to do more work, with the result that you learn more. You can do this yourself simply by printing out the text of the Bible from Bible Gateway and removing all added numbers and headings.
  15. Commit verses to memory.
  16. Type out the entire Bible.
  17. Come up with your own ideas… share them with others

Cancer, death, funerals, hope

IMG_0545I’ve been to two funerals in the past eight days.

The first was a man I met through having cancer myself. We were both diagnosed with lung cancer in our forties. We were both concerned for our wives and children. And we both trusted in Jesus for a hope beyond the grave.

My friend’s funeral was a testimony to his faith in God and his hope in resurrection. While the funeral was distinctively Christian, I got the impression that many present did not share my friend’s convictions. I didn’t really know anyone there, having only briefly met his wife on one occasion, but my heart longed for people to know the truth that gave my friend hope that death was not the victor.

Yesterday I attended a family funeral. Fiona’s uncle had passed away after cancer had overrun his body. He left behind a loving wife and daughter, adoring grandchildren, extended family, and many friends. It was a privilege to share in his farewell. Fiona and I came away wishing that we had known him more closely. We heard tributes to a devoted husband and grandfather, a wonderful educator, a hard working farmer, a wise confidant, and much more. We were reminded that he placed his trust in Jesus until his final breaths and that he was confident of being united Jesus in the life ahead.

Ecclesiastes tells us that…

It is better to go to a house of mourning
    than to go to a house of feasting,
for death is the destiny of everyone;
    the living should take this to heart.  (7:2)

This is so true. Funerals focus us deeply on what matters really matter. Both these funerals were times of grieving and tears, but they were not without hope—real hope. They were coloured by the confidence that all is not lost, cancer has not won, death is not the end, and there is an awesome future for all who hope in Christ.

I came away from both funerals wanting everyone to take personally the news that each man went to their death with a strong hope beyond cure. This is far more than wishful thinking, more than a positive outlook to lift everyone’s spirits—it’s a confident hope based on the resurrection of Jesus.

Wow!

I’m overjoyed at the reach and impact Hope Beyond Cure is having, and how God is using this book to give people—all sorts of people—real and lasting hope. I received this message from a friend last week. The names have been changed…

Hi Dave,

Spoke to a friend of mine who works at the Catholic Aged Care facility. She noticed your book on Sister Mary’s desk and asked her about it (Sister Mary is the chaplain). Sister Mary raved about it, apparently it has been passed around to all the old nuns and priests, many of whom are terminally ill. She explained to Robyn, my friend, that many are afraid of death because they are afraid that they have not done enough good works to get to heaven. They have been so excited about the book that they can have assurance of eternal life. A number of the nuns have given up the struggle to live and died peacefully after reading the book, thankful that finally they can be sure of being with their heavenly father! All I can say in response to this is WOW. Robyn is going to ask Sister Mary to write to you.

Your sister in Christ

Is God’s love unconditional?

Wire Rim Glasses ca. 2002I believe if I asked many of my friends whether they thought that God’s love is unconditional, I’d get a mix of responses.

There would be some who’d say, ‘No way!’ They believe that God is the ‘ultimate in condition-imposing beings’. He sets the standards, sets them way too high, and then delights in marking everyone down. This is the God of ‘Do nots’—just look at the ten commandments, then add the hundreds of other laws. This is the God who delights in judgement.

Others would say, ‘No way!’ because they believe that God is all about setting the bar low enough that people can meet it. God rewards the basically good, the religious, the moral, the upright, the disciplined, the churchy, those who aren’t perfect but never cross the ‘line’.

And then there’d be those who’d say, ‘Yes of course!’ God welcomes everybody unconditionally. David Powlison argues that most people think unconditional love means it simply doesn’t matter what they think, believe or do.

Deep down you’re okay; God accepts you as you are. God smiles on you even if you don’t jump through any hoops. You have intrinsic worth. God accepts you, warts and all. You can relax, bask in his smile, and let the basically good, real you emerge. (Seeing with new eyes, p169)

Such diversity of perspectives about God; such confusion about what God wants, how God relates; such contrast in what love means and how it works. How can this be overcome? Is there a path to clarity? Are there answers and can they be known? I say, ‘Yes!’ The Bible cuts through our subjectivity. It does so by spotlighting the significance of the events of Go0d Friday.

This Easter we’re reminded again of the awesome love of God. I want the world to know this love, to embrace it, and live by it. I want people to understand that I don’t preach a message of salvation by works or religion or discipline or ritual or moral goodness. The Christian message is one of acceptance and freedom and mercy and grace. But I need to be careful, lest this message is misunderstood.

God isn’t wet and wimpy, vague and valueless, tepid and tolerant, affirming and all-accepting. The God who demands nothing, ultimately offers nothing. This is a God who can be ignored as irrelevant.

By contrast the true God, revealed through his Word, is loving in a way that is costly and courageous, vigorous and complex, effective and transforming. This love can only be understood in the light of the death of Jesus Christ. There is no better day to search intently into this love of God than Good Friday. On this day, we learn that God’s love is not strictly unconditional.

While it’s true that God’s love does not depend upon what you do, it very much depends on what Jesus Christ did for you. In that sense it is highly conditional. It cost Jesus his life.

… unconditional love? No, something much better, something costly and hard and generous. (Seeing with new eyes, p168)

I’m praying that this Easter we are provoked, troubled, comforted, inspired, and transformed by the love of God.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)

Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. (John 3:36)

This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (1 John 4:10)

When it’s good to get bad news

bad-newsI used to think that bad news was always bad news. How could it be anything else? But I see things differently now. Sometimes we need to hear bad news to have any chance of hearing good news. My cancer is a case in point.

The bad news: you have cancer.
More bad news: you have a non-small cell lung cancer.
Still more bad news: there is a tumour on the left lung and it has spread.
Even more bad news: you have an ALK+ mutation that is driving the cancer.

No one wants the news they have cancer. It’s always bad news. But the bad news pointed the way to hope. Subsequent bad news provided a specific pathway to hope. It has been indispensable to treating the cancer accurately. My diagnosis and my subsequent prognosis were seriously bad news that I needed to hear.

I know people who have not wanted to know what’s wrong with them. They’ve had cancer, but have not been willing to have it accurately diagnosed. Some have endured the wrong treatment. Others have avoided dealing with it until it’s been too late, and nothing could be done to help them. Some have died from cancer, when an early diagnosis would have saved them.

It’s the same when it comes to God. We don’t want to hear the bad news. We don’t like to hear that we’ve pushed God aside, that we prefer to live independently, that God will hold us to account, and we’re facing God’s judgment. This is bad news, it’s uncomfortable, it’s distasteful, and we’d prefer not to hear it.

I’ve discovered that it’s good to hear this bad news. We need an accurate diagnosis of our rejection of God. We need an accurate prognosis of the consequences of our rejection. The bad news prepares the way for hope. Unless we understand our desperate state before God, then we will not understand what God has done to turn things around. The bad news of our independence and judgment prepares us to hear the good news—the gospel—of hope through Jesus Christ. There’s hope for a renewed relationship with God in this life and beyond. God has the cure. It’s freely available.

Don’t ignore the bad news. It can help you to hear and grasp the good news that God wants you to enjoy.

Bad news
Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us,
Good news
God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
(Romans 3:23-24 from The Message, my headings)

Good news

firstI’ve been overwhelmed by the encouragement I’ve received over the past couple of days. Since posting about my wonderful scan results I’ve received so many Facebook, email, phone, and face to face greetings. So many have expressed their gratitude to God for his kindness.

On Thursday I was able to speak to the Brumbies after they were presented with their jerseys at the Captain’s run. They encouraged me with their enthusiasm for my news. Some shared my thanks to God and others simply expressed what @#%! great news it was. Each in their own way!

I also had the privilege of sharing my news at church yesterday morning. One person tearfully hugged me, saying their family had prayed for me every day of the past eighteen months. This is very humbling. I didn’t deserve it, but so many have pleaded with God for my healing. One little boy was so excited to hear my news that he’d told his school principal! Some hugged me so strongly I was worried my weak lung might cave in!

Last night I spoke of my excellent medical outcomes again. I was introduced with the words: ‘Macca has some great news to tell us.’ It hit me that I should share the best news I have. So I did. I spoke of the news that around 2000 years ago, Jesus died by crucifixion and then rose from the dead, so that all who trust him could have hope of new life for eternity. This is by far the greatest news. And then I spoke of my scan results, and people clapped.

Let me remind you that my hope is not ultimately in NED or remission or cure. My hope is beyond cure. It’s in the news that matters most:

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.  (1 Corinthians 15:1-4 NIV)

Faith, hope and tears

The shortest verse in the Bible is filled with empathy. Jesus, the author of life, understands what it feels like to experience grief and loss when a loved one dies. It hurts. It aches. We cry tears of sadness. We grieve in death. There’s a time for mourning, a time for weeping. As it says in John 11:35…

Jesus wept.

Some might question whether it’s necessary or appropriate for Christians to mourn the loss of a fellow believer. Don’t we believe they’ll be raised? Aren’t we confident they’re now with Jesus? Doesn’t our faith in eternal life make such sorrow out of place? Surely, a Christian funeral should be a celebration, not a time of grief and sadness?

Look again at John 11:35…

Jesus wept.

Jesus believed in resurrection. In fact he spoke of himself as the resurrection and the life. He knew that his good friend Lazarus would be raised from the dead. He knew, because he would raise him!

And yet, John 11:35…

Jesus wept.

If you’ve experienced the loss of someone you love, let the tears flow. Jesus did.