When NED is really AAC

Dear family and friends,

IMG_1667This week I had my first visit to the oncologist in a few months. I used to describe this man as my pessimist specialist, but in recent times he’s been brighter, given me encouragement, and offered the occasional smile. Yet he remains my helpful reality check.

I’m not sure what I expected him to say during this last visit. Perhaps, I wanted to hear that ‘my cancer journey is now over; I can get on with life again; no more treatment; chemo is a thing of the past’. If so, then I must have been in a dream. He can’t tell me this, for the simple reason that he can’t know this to be true. I lack that special CMS—Cancer Monitoring System—that would tell me exactly what is going on inside me, what needs to be done, and how long it will take!

The last scan declared me to be NED—No Evidence of Disease. This means that the imaging is unable to detect any tumour. My oncologist will not be drawn into overstating what this means. Put simply, he reminded me on Wednesday, that this doesn’t mean I have no active cancer in my body. He spoke of me again as a chronic patient, who will continue to require long term treatment, and potentially multiple strategies of treatment.

So what now? I stay on the chemo regime that I’ve been on now for eighteen months. I will have 3 weekly infusions of Alimta and Avastin, until such time as I cannot sensibly tolerate the toxicity or that it proves no longer effective in dealing with any cancer. Throughout this time, I will need to monitor the effect of the drugs on my heart, blood pressure, liver, kidneys and other vital organs. I will continue to have roughly quarterly scans to track any developments with cancer.

In my case, while it is true from an imaging perspective that I am NED, it seems wiser to take the attitude that I am AAC—Assumed Active Cancer (not Adam Ashley Cooper, though I’d love to be able to represent Australia in rugby!).

This is an important reminder to me not to put my faith in medicine. I need to continue to trust God and seek to make each day that he gives me, count for eternity.

Thank you for your ongoing support and prayers

Dave

They don’t just come around

weddingA good friend once said that wedding anniversaries were more significant than birthdays. He made a good point that I’ve since repeated to others. Birthdays just come around year after year. You don’t need to do anything. Whereas wedding anniversaries take work. You need to keep investing in the marriage or you might not get to your next anniversary.

Yesterday was my birthday and I received many wonderful greetings—mainly via Facebook, the new greeting card! Many of the comments were very similar and they made me stop and think about whether he was entirely right. Let me share a few:

Happy birthday Macca! Praise God for another year. Hope you have a great day!

have a great day… thanking the Lord you’re still here with us and for your ongoing ministry…

Happy Birthday Dave! It is wonderful to celebrate another year!!!

Happy, happy birthday! Thanking God for the gift of the last 365 days and all that has happened since your last trip around the sun. Lotsa love

Happy birthday Dave! Thanks to God for another one!

Happy birthday cus! Glad you’re here to see another one.

Happy Birthday! May God bless you! And give you many more!

What thankfulness that you can celebrate another birthday! Have a great one!

Happy birthday Dave! Thanks to God for another one!

Happy birthday Macca! Glad God gave you another one.

I don’t expect everyone receives birthday greetings like these. I’d describe them as joyful and thankful, with significant undertones of sobriety. They are a reminder that birthdays don’t just come around. There were no guarantees last year that I’d celebrate another this year. Mind you—there aren’t ever any guarantees, for me or for you. I see the last year as a gift from God. It’s his grace that has preserved me for another year.

And I’m praying that his grace will sustain me for many more birthdays—and wedding anniversaries—for years to come.

Thanks for all your greetings!

When it’s good to get bad news

bad-newsI used to think that bad news was always bad news. How could it be anything else? But I see things differently now. Sometimes we need to hear bad news to have any chance of hearing good news. My cancer is a case in point.

The bad news: you have cancer.
More bad news: you have a non-small cell lung cancer.
Still more bad news: there is a tumour on the left lung and it has spread.
Even more bad news: you have an ALK+ mutation that is driving the cancer.

No one wants the news they have cancer. It’s always bad news. But the bad news pointed the way to hope. Subsequent bad news provided a specific pathway to hope. It has been indispensable to treating the cancer accurately. My diagnosis and my subsequent prognosis were seriously bad news that I needed to hear.

I know people who have not wanted to know what’s wrong with them. They’ve had cancer, but have not been willing to have it accurately diagnosed. Some have endured the wrong treatment. Others have avoided dealing with it until it’s been too late, and nothing could be done to help them. Some have died from cancer, when an early diagnosis would have saved them.

It’s the same when it comes to God. We don’t want to hear the bad news. We don’t like to hear that we’ve pushed God aside, that we prefer to live independently, that God will hold us to account, and we’re facing God’s judgment. This is bad news, it’s uncomfortable, it’s distasteful, and we’d prefer not to hear it.

I’ve discovered that it’s good to hear this bad news. We need an accurate diagnosis of our rejection of God. We need an accurate prognosis of the consequences of our rejection. The bad news prepares the way for hope. Unless we understand our desperate state before God, then we will not understand what God has done to turn things around. The bad news of our independence and judgment prepares us to hear the good news—the gospel—of hope through Jesus Christ. There’s hope for a renewed relationship with God in this life and beyond. God has the cure. It’s freely available.

Don’t ignore the bad news. It can help you to hear and grasp the good news that God wants you to enjoy.

Bad news
Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us,
Good news
God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
(Romans 3:23-24 from The Message, my headings)

Book week two

IMG_1890It’s been a while since I sat at my keyboard and typed a post. We’ve been on holidays! Holidays from the cold of Canberra and the toxins of chemo. And it’s been good!

It was a huge joy to celebrate the wedding of Matt and Elizabeth and to be invited to share a few words at the wedding. We are very excited for the two of them and so encouraged that they are building their lives together on the good news of Jesus.

IMG_2044Much of our holidays was spent dodging the rain, but God was kind to us, providing friends who housed us in the worst of downpours. We spent a few days camping at Byron Bay, with the kids surfing the Pass. A few more days in a cheap resort at Noosa with the kids spending each day surfing the Boiling Pot. The remainder of the time we spent on Fraser Island, camping, fishing, and four wheel driving.

IMG_2019All in all, it was a terrific family time, and I really enjoyed the physical activity, adventure and feeling of being alive. Much of the time I could barely walk, due to the pain in my feet and ankles, but it was worth it!

I must have got the 4wd bug, because I’ve since found myself being interested in two inch lifts, air lockers, and dual battery systems! I can dream, I suppose.

Since we’ve been back I’ve had another dose of chemo. No, I don’t know how many more and yes, they still knock me around.

IMG_2025We’ve enjoyed watching the Brumbies make the Super 15 final. The kids are back at school. Marcus is preparing to play for the junior Brumbies against NSW and Victoria. Grace is counting the days until she can get her license. And Fiona and I are waiting to be grandparents!

I’ve been given a recommended deadline to finish the book I’ve been working on, so this week I’m headed to the south coast again to get some undistracted writing time. I’m hoping to do some serious editing work and get the final shape of the book together for the publisher. I’ve also got a sermon to write for next weekend.

Next week I’m heading to Melbourne to speak with a bunch of church planters about lessons I’ve learned. And then I’m headed north of Sydney to speak at a weekend away for the college that Matt and Elizabeth lived in. They will also be on the weekend, as cooks.

So lot’s on! Right now, I’m still in a bit of a chemo cloud. So if you pray, I’d love you to ask God to enable me to think really clearly and a finish a book that will offer genuine hope to others. I’ve probably bitten off too much, but with God’s help, I hope to make a positive impact where ever I can.

Thanks,

Macca

Detox

photo[3]The landcruiser is packed. The roofbox is full. Four new all terrain tyres. One new fishing rod. Surfboards, wetsuits, fishing rods, tackle box, trangia, tents, recovery gear, air compressor, gas stoves, blow up mattresses. And then there’s flowers, candles, table cloths, suits, dresses, shoes, ties, cufflinks. We could play a game—guess what we’ll be doing by the contents of our vehicle!

There are only two more sleeps until Matt and Elizabeth’s wedding. It’s very exciting to be able to share this special day with them. Today we head to Lithgow. We’ll take the long route due to the Abercrombie being flooded. We’ll be wearing our winter clothes.

After the wedding we’ll be putting the camping, fishing and surfing gear to good use in Northern NSW and South Queensland. It’s nice to be escaping the harsh cold for three weeks. It’s also good to be having a change of pace and routine. Fiona is hanging out for a holiday and so am I.

My holiday will be two in one—a holiday from work and more significantly a holiday from chemotherapy. I’m due for chemo on Monday after the wedding, but the doctors are letting me skip the next one. Hopefully, three weeks without adding more poison will do me good, not harm. We’re praying that the break from chemo won’t give the cancer a chance to spread its wings. And we’re praying that it will give my body a chance to get rid of some of the toxins. It will be so nice not to get sick for a change! I’m looking forward to being able to do more with the family and generally having a fun time.

If you keep track of the blog to see how I’m going, and if you worry that no news is bad news—don’t worry! I may not write anything while I’m away, but I will be back blogging around the 21 July.

Macca

Connect

Connect-SearcyOver recent months I’ve been involved in a number of conversations about how to encourage people in voluntary ministry. How do we excite people about the possibilities? How do we place the right people in the right positions? What motivates people to keep on serving once the initial enthusiasm has dropped off? Should we pay people to do certain jobs? Should we replace the idea of rosters with teams? What is the role of a ‘Serve’ or ‘Ministry’ Coordinator at church? Is it reasonable to expect every person at church to have an identifiable area of service? How do you remove people when they’re not paid, but they’re not really doing the job? Should voluntary ministries have contracts? How do you develop a mindset of multiplying the number of people in ministry? These are some of the questions we’ve been considering.

Connect: How to double your number of volunteers by Nelson Searcy caught my attention. Perhaps it would fill the gaps in my reading about voluntary ministry. Does this book have all the answers? In short—’no’! Is it helpful—’yes’! The strength of this book is its practical advice on mobilising and supporting people in voluntary ministry. Its weakness is that it’s not sufficiently explicitly grounded in the gospel.

Searcy has identified that churches with high levels of volunteers participating in ministry have good quality ministry systems operating. The ministry system is the mechanism or pathway that enables people to get into service and develop in their area of service. He argues that people are keen to get involved, but in some churches they simply don’t know how. It’s not clear what they need to do, who they need to talk with, what’s expected, or pretty much anything else. Good systems enable things to keep happening regularly so that the pastoral staff aren’t always starting from scratch. We don’t always notice when a system is working well because it doesn’t draw attention to itself, but it’s not hard to pick when the system is broken or non-existent. If we want to get people volunteering and serving in a range of ministries in the church then we need a strong system that helps mobilise them and sustain them in service.

Connect suggests four steps to creating an effective ministry system:

  1. Clarify your theology of ministry
  2. Create first-serve opportunities
  3. Cultivate a ministry ladder
  4. Celebrate and reproduce servants

Clarifying your theology of ministry

A strong theology of ministry will build ministry in the church, whereas a weak theology of ministry will limit it. It is more important and more powerful to call people to serve out of their response to God, than to the request of the Sunday School superintendent. This isn’t about manipulating people. It’s about giving people the opportunity to express their worship of God and to use the gifts that God has given them. Inviting people to serve is a way of encouraging their growth in Christ rather than a means of finding cheap labour.

Searcy’s church has built its theology of ministry around eight theological foundations. He doesn’t call us to follow them, but to determine our own. Their foundations are:

1) Ministry means to serve
2) Serving is an act of putting the needs of others before our own needs
3) The goal of the ministry system is to help people become more like Jesus
4) You cannot become more like Jesus Christ unless you learn to be a servant
5) Serving opens people’s hearts to God and therefore is part of worship
6) If people aren’t serving, they aren’t truly worshiping and growing in their faith
7) Mobilizing people for ministry is part of discipleship
8) The role of the pastor is to equip people for ministry

Searcy uses serving as a measurement for assessing the health of the church. He uses a 30/50/20 rule. He wants 30% of the church to be sitting on the sidelines, not serving. They are the pre-servers. He wants 50% of the church to be serving at least one hour per week. Perhaps leading a small group, on the music team, serving as a welcomer, etc. And he wants 20% of the church involved in some kind of evangelism or outreach ministry. He says we should feel free to adopt something else for the last 20%. To be honest I found this rule to be somewhat strange and arbitrary. I get the idea of people waiting to get into service, and I get the idea of some people’s ministry being external to the church’s ministry systems, but I think we should be working toward everyone contributing to the building of the body of Christ.

A first step into service

Connect suggests mobilising new servers into first-time service opportunities in two ways. The first way involves increasing the number of new people in existing ministry positions. The second involves recruiting people into new ministry positions.

There are various ways to create serve opportunities in existing areas:

  • Put a time limit on serving. If you don’t provide time limits volunteers will burn out and you fail to create spaces for new volunteers. When leaders take time off it allows new leaders to get involved.
  • Divide existing ministry areas into quarters. Work out how to turn existing ministry positions into four positions. This creates three new spaces for service and creates more teamwork.
  • Create A-B-C teams for each ministry area. Get teams rotating, rather than serving weekly. They can rotate weekly, monthly, quarterly, whatever works. By rotating teams you open spots for people to step into and give people a regular rest. If you don’t think you can fill all these positions, Searcy challenges you to let go of the scarcity mentality. He believes people are out there looking for opportunities to serve.
  • Plan a shadow day. Invite people who are currently serving to bring a friend to shadow them in their ministry for a day. This will give people a taste and many will want to do it again.
  • Put on a ministry/volunteer fair. Make sure the details of every ministry position are clear, and provide a simple sign-up process.
  • Use special events to encourage people to serve. Some people will be nervous about signing up long term, but willing to commit to a special event. This will get them started.
  • Potential volunteers could be sitting on the sidelines out of fear. They’re hesitant to get involved because they don’t know exactly what they’re being asked to commit to. Make it clear.

The power of new beginnings

Getting new people involved in existing ministry positions is only approach. The second way to introduce people into ministry is to create first-serve opportunities by creating new ministry positions in which people can serve.

Firstly, identify needs in the church that aren’t being served. Work out how to address a need that isn’t being met. Consider who will be needed to meet this need. Work out how to present this in a compelling way.

Clarity is critical. What needs to be done? How many people are needed and for how long? If you are not explicitly clear then volunteers will quickly get disillusioned through lack of direction. This will also make it harder to mobilise people the next time round.

Here are two things to do when mobilizing people for a specific need:

  1. Create a one-time opportunity to meet that need. You don’t need to begin by mapping out a whole new ministry.
  2. Personally recruit people to serve. This doesn’t mean an announcement at church, a note on the church bulletin, an email to the church, or even an ad in the positions vacant section of the church website. It is specific and personal.

Once the need is established, the one-time opportunity is worked out, and people are personally recruited to serve, the next step is to cast the vision for continuing the new ministry. Once people have a taste of doing it, and enjoying what they do, and seeing its significance for the Kingdom of God, they are more likely to invest in its continuation.

Once the vision for the ongoing ministry is communicated, you can engage more ongoing  volunteers for a specific length of term.

Searcy wisely suggests getting rid of the word ‘need’. It communicates we are unprepared, disorganised, or that the ministry is an area that people don’t want to serve in. It’s much better to speak of the ‘opportunity’ to serve.

He also addresses the issue of whether to allow people who aren’t Christian to serve in the church. His answer is definitely ‘yes’. He believes that many need to feel that they belong in the community before they come to believe what the community believes. He encourages churches to find or create ways that unbelievers can serve in the church that are okay. This won’t be in leadership, but people could be helping with food, making coffee, greeting people, and so on.

Igniting involvement

Preach about ministry and serving. Keep it on the agenda. Show what the Bible teaches about these areas. Give biblical motivation for involvement. Do this every year and at key times in the year. Before most ministries kick off for the year might be a good time. So might a few weeks prior to recruiting people into new areas for the year to come.

He also suggests attaching serving to membership and to participation in small groups, and holding people accountable. This means only people in small groups are entitled to serve in particular areas. Only church members are entitled to serve in others.

Make it easy for people to get involved. Remove all the stumbling blocks in the way of people wanting to serve. Signing up should be a simple and clear. Too often we make it vague or complicated. Involvement in children’s ministry will require more thorough screening processes and training.

He says to ask ‘How many can we mobilise?’ rather than ‘How few do we need?’. Get rid of the scarcity mentality.

Don’t turn away volunteers. If people have a couple hours to serve, then find something for them to do. The pastor’s job is to mobilise and equip people for service.

Lake and ladders

Rick Warren wrote in The Purpose-Driven Church that “Most churches say ‘discover your spiritual gift and then you’ll know what ministry you are supposed to have.’ Searcy believes the exact opposite—start experimenting with different ministries and then you will discover your gifts! Until you start serving, you won’t know what you’re good at.

Connect describes the idea of a ministry ladder. It helps to organise thinking about volunteers, different positions, and levels of volunteer engagement. When someone starts volunteering—no matter what ministry area—the next step is to help them identify and climb the right ministry ladder.

So with small groups, the lowest rung on the ladder is group member. The next rung involves them taking responsibility within the group. The next rung could involve them becoming a core member or an apprentice leader. Then becoming a leader. Then a mentor of leaders. Then a coach of mentors. Each rung brings more responsibility, more accountability, and more connection to the church. We might not like the idea of ‘climbing’ and ‘promotion’ implicit in the image of the ladder, but it helps people to see a pathway for ministry involvement. Clarity is the key.

We should also make sure people are climbing the right ladder. If they need to switch ladders, then let them. They need to discover how God has gifted them to serve most effectively.

Lessons learned the hard way

  • Clearly define the ladder of a ministry before you let people start climbing.
  • Have some positions on the ladder that people who aren’t Christians can fill.
  • Create a clear position description that defines each rung of the ladder. Expectations must be clearly defined and agreed upon. Agreements prevent disagreements.
  • Hold people accountable for their level.
  • Be wary of people who want to climb the rungs of the ladder but don’t want to meet the requirements.
  • Let people know it’s okay to switch ladders.
  • Don’t let people climb to the higher rungs of more than one ladder. You don’t want them burning out.
  • Challenge people to move to the next level. Yet at some point people will find what they’re best at—allow them to keep doing what they do well.
  • Consider compensating High Capacity Volunteers. Perhaps pay them.
  • Celebrate and reward each step taken.

Calling out the called

Consider how to encourage some people to consider vocational Christian ministry. I recommend reading Michael Bennett’s book—Do you feel called by God?for a more biblical understanding of this area.

Ongoing recruitment and reproduction

Searcy has developed a formula for creating a steady flow of new volunteers at church:

GE + TL + CTR + AM + GN = Constant flow of new volunteers

Every step in the formula matters.

Good Experience (GE)
Making sure your volunteers have a good experience when they serve is important if you want to keep reproducing volunteers.

Timeline (TL)
Define the time of commitment.

Challenge to Reproduce (CTR)
Regularly challenge people to keep growing their ministry area. Get them thinking of building teams and reproducing themselves.

Accountability and Motivation (AM)
Hold people accountable for the job they’ve agreed to do. Keep encouraging them in their service.

Good Network (GN)
Continually refill and build your network by following up on people who indicate an interest in serving. Build a list of potential servers. Take every opportunity to encourage people to serve.

Creating a culture of celebration

Searcy believes we don’t celebrate enough in church and suggests six occasions worth celebrating:

  1. When a volunteer serves for the first time.
  2. When a volunteer reaches a service milestone
  3. When a volunteer moves to the next level
  4. During the weekend service—praise people; pray for them; have someone share how they have grown through serving.
  5. When a volunteer is not expecting it. Surprise!
  6. Anytime!

Conclusion

Where to begin? Clarify your theology of ministry. Get a ministry system clearly worked out and put into place. Begin encouraging people into service. Celebrate from the beginning!

My conclusions

To be honest, I have been a little biased against reading books by Nelson Searcy. I read an ebook previously that seemed to be an infomercial for about 8 different DVD courses. But I’m glad I put that aside and looked at Connect.

I do have a gripe. I’ve believe that any good approach to engaging people in ministry, must begin clearly and explicitly at the cross. People need to recognise that Jesus came to serve us, before they can appreciate what it means to serve him. This must not be assumed, otherwise it will be forgotten. So I recommend reading this book alongside or after John Hindley’s excellent book, Serving without sinking.

Secondly, my appreciation. This book is full of tried and tested practical suggestions for working with people in ministry. My experience has revealed that some people have given up trying to serve in church because they don’t know how to get involved. It is not clear. The leaders have not developed obvious systems for recruiting, equipping, encouraging and sustaining people in service. I’ve heard of people who have given up offering to help because their pastor does nothing to help them engage in service. This is sad news. I recommend we do an audit of our ministry systems. How visible and clear are they? Is one person the bottleneck to involvement? Are expectations spelt out carefully? Are there support structures in place? And you think of your own questions.

I was intrigued by the suggestion of breaking down ministries into different parts to offer more opportunities for involvement. At first read it sounded silly. Surely we should get volunteers taking up responsibilities that aren’t being filled. But it’s grown on me. Teamwork is so helpful in building ministry and sustaining volunteers. Sometimes people burn out because the task is either too big or too lonely. Developing teams can change this.

I certainly wouldn’t adopt everything I read in this book, but I appreciated the way that it got me thinking practically and particularly about engaging people in ministry. This is the pastor’s job description and I recommend we devote particular time and effort to thinking through how we build the church through its many members serving one another.

Margin

marginMargin: Restoring emotional, physical, financial, and time reserves to overloaded lives by Richard Swenson is an important book for anyone who is living in the red zone. If hearing the word ‘stress’ makes you stressed; if hearing the word ‘workaholic’ makes you defensive; if you’re worried about burnout; if you’re always on edge; if you’d prefer to hide in a corner than talk with people; if your credit card never gets paid off; if your children’s sporting and social calendar controls your life; if you’re never on top of what needs to get done and everything seems to be getting more and more out of control; if you never have enough time… then you should probably make time to read Margin.

Swenson argues that overload is a modern western epidemic. People are exhausted, hurt, anxious, and fatigued. Our bodies and our relationships are suffering. We can’t keep up with the demands of life. He describes this as losing our margin—the space that exists between ourselves and our limits. Margin is what we desperately need to regain.

The pain of progress, stress, and overload

Progress is normality for twenty first century Westerners. And we work on the assumption that progress is by definition good. We’re often blinded to the negative personal, relational, and environmental consequences of progress. So often progress sabotages margin, leads to increased stress, has unforeseen negative consequences, and overlooks areas of life that we should value more highly.

Most modern progress has been in:

  • the physical environment (wealth, technology, health—the material world)
  • the cognitive environment (knowledge, information, education—the intellectual world)

Most of our pain has been in:

  • the social environment (family, friends, etc)
  • the emotional environment (feelings, attitudes—our psychological world)
  • the spiritual environment (eternal, transcendent, etc)

Human beings have physical, mental, emotional and financial limits. Progress keeps putting us on a collision course with these limits. When we move beyond our limits we move beyond our margin into overload. We need to live with an awareness of our limits. If we live within our limits, then we create margins that help us to function in healthy and sustainable ways.

Change in my lifetime has been exponential, and continues to be so. This leads to unprecedented levels of stress. If we’re overstressed then we have two options: stress reduction and stress management. Stress reduction takes courage. It may require rearranging our lives: changing jobs, living on smaller incomes, learning to say no. Stress management is about learning how to handle our responses to stressors by taking a dose of margin.

Many of us live in the world of overload. Activity overload, change overload, choice overload, commitment overload, debt overload, decision overload, expectation overload, fatigue overload, hurry overload, information overload, media overload, noise overload, people overload, possession overload, technology overload, traffic overload, work overload (using the word ‘overload overload!). We tend to believe ‘one more thing won’t hurt’—until it does. Chronic overloading has a bad impact on our spiritual, emotional and relational lives. We need to learn what our limits are, and to respect them.

Margin

There is an African saying about those from the West. They say: ‘You have watches—we have time!’ They enjoy margin. Life for many is lived at a slower pace. Things are more deliberate. There’s more time for friends and family and neighbours. Progress has taken this kind of margin away from us. 

While agreeing that margin is a good thing, many would say it’s a luxury or unrealistic. Overload is the new normal and it takes too much work to change it. Swenson writes that to be healthy we need margin in at least four areas: emotional energy, physical energy, time, and finances. Emotionally, we have rarely been so stressed, so alone, exhausted in spirit. Physically, we are over-fed, under-active, and sleep-deprived. Time-wise, we are busy and worn-out. Financially, with live beyond our means in times of extraordinary widespread personal debt.

Margin in emotional energy

Of the four areas we need margin, margin in emotional energy is paramount.

Emotional overload saps our strength, paralyzes our resolve, and maximizes our vulnerability, leaving the door open for even further margin erosion.  (p79)

When we are emotionally resilient, we can deal with much that comes our way. When it’s lacking, it makes everything else more difficult. So if we find our emotional energy has evaporated, how can we get it back? Dr Swenson offers fourteen prescriptions:

  1. Cultivate social supports
    Good friends are good medicine. We should intentionally seek out relationships that refresh, with people who care for and understand us.
  2. Pet a surrogate
    Pets are capable of bonding, are loyal, and often affectionate. Except for cats—just saying!
  3. Reconcile relationships
    Broken relationships are a razor across the artery of the spirit.
    (p87) Reconciliation is powerful and health enhancing.
  4. Serve one another
    If you do regular volunteer work then you will increase your life expectancy, as well as your joy in life.
  5. Rest
    Escape. Relax. Sleep in. Take a nap. Unplug (turn off) the phone. Try setting aside time regularly for quiet and rest.
  6. Laugh
    Apparently people who laugh often heal faster. I’ll have to try it!
  7. Cry
    If you laugh hard enough you will! Crying contributes to emotional restoration.
  8. Create appropriate boundaries
    Learn to say ‘no’.
  9. Envision a better future
    We all must have a purpose bigger than ourselves that we can live for. We must have something we can believe in, something we can give ourselves to. (p91)
  10. Offer thanks
    We all have much to be thankful for. Grumbling drains. Gratitude fills.
  11. Grant grace
    Stop judging people. You’re adding burdens to your back. Lighten both your loads.
  12. Be rich in faith
    The most vital ingredient of resilience is faith. (p93)
  13. Hold fast to hope
    Hope fosters physical and emotional health. Real hope is not naive optimism.
  14. Above all, love
    Receive it and then give it away.

Margin in physical energy

Australia has become the nation of obesity. The book speaks about Americans, but Aussies have a greater problem. We’re overweight, lacking in energy, and addicted to the wrong things. Our bodies only work properly when cared for, fuelled properly, rested regularly, and serviced occasionally. We’re more vulnerable to the effects of stress when our energy reserves are low. The keys to physical margin are sleep, exercise, and nutrition.

Prescriptions for restoring margin in physical energy:

  1. Take personal responsibility
    Changing habits is difficult, but necessary to create margin. Surround yourself with others who will help you to break out of the old patterns of thinking and living.
  2. Value sleep
    Develop healthy sleeping patterns. Don’t push on having less than you know you need and don’t oversleep. Try to develop good routines. Take naps occasionally if you need to. If you eat and exercise better, then you’ll likely sleep better too.
  3. Eat well
    Cut the junk food, eat healthy, and drink plenty of water.
  4. Exercise
    Exercise your heart. Build your muscles. Increase your stamina. Improve your flexibility. Do it regularly, but don’t overdo it.

Margin in Time

We live busy lives. We speak of having no time, losing time, borrowing time, being out of time, and trying to find the time. We’re constantly filling all our time and need to create margins.

With smart phones, laptop computers and wireless internet, some people are always in work time and need to learn how to margin time to rest. In creating a margin of time we must allow time for ourselves, our families, our friendships, and God. Again this means learning to say ‘no’, to make priorities and honour them. Some things need to drop out of our lives—we can just keep adding.

We need to relearn the value of simplicity and contentment instead of continuously desiring the latest and greatest. We should probably turn the television off and find other things to do. Maybe surfing the internet isn’t the best alternative. We should stop living in the frantic and urgent, and devote more to the long-term and important. We should focus less on how much we do and evaluate what is best to do. Let’s stop and reflect, enjoy what we do, and learn from it.

Create buffer zones, plan free time. Ask yourself—do you have time for the unplanned and unexpected? Stop being so busy and plan to make yourself available.

Margin in Finances

Our world is in economic crisis. We can’t keep on living beyond our means and expect things to keep getting better and better. This is true globally, nationally, and personally. Creating financial margin has obvious benefits. Lowering expenses below our incomes decreases stress and pressure. Having margin gives us opportunity to contribute to the needs of others.

Some people are in deep trouble financially. Swenson offers some suggestions for restoring financial margin, and here is my summary:

  1. Don’t allow economics to be your primary measure in life
  2. Be willing to part with the culture in its quest for more and more things
  3. Live within your means
  4. Discipline your desires and redefine your needs
  5. Decrease spending and increase saving
  6. Make a budget
  7. Cut up your credit cards
  8. Limit your mortgage
  9. Resist impulse buying
  10. Depreciate things and appreciate people
  11. Learn to lend and give away your things
  12. Forget fashion
  13. Do without
  14. Remember what you have belongs to God

Increasing my margin

Creating margin is a helpful way of describing how to ‘underload’ our overloaded lives. We need to create margin. Margin for people, margin for ourselves, margin to think and plan, margin to refresh, margin to stay out of debt, and more. My problem is I’ve so often closed that margin.

I remember looking at my timetable one day and realising that I’d booked meetings back to back all day. There was no time to plan before meetings, reflect after meetings, or travel between meetings. As the day went on I’d get further behind and I’d finish the day exhausted. No doubt the latter meetings weren’t as helpful as the earlier ones. So I began slotting in longer times for my meetings to allow time to catch my breath, think over what was coming up, jot notes afterwards, pray about what I was doing, and to allow for travel from one meeting to another.

This afternoon I attended a farewell event for a fellow pastor in Canberra. It was a wonderful tribute to the work of God in and through this man and his family. One thing stood out among the many praises showered on this man—he always has time for people. Ministers are infamous for putting out the vibe of busyness, so it was exciting to hear of a friend who has broken the mould. Would that this be me and many others I know.

Busyness is not cool. It’s not a virtue. It’s not a sign of how important, indispensable or valuable we are. It’s more often an indicator that we haven’t managed to effectively prioritise or manage our time. It probably means we’re dominated by the urgent rather than the important. And it certainly means we need to create margin in our lives.

Post scan plans

Since my good scan results, I’ve been asked by a number of people what our plans are. Some have asked if we still have intentions of moving north to Darwin, or whether we see ourselves planting a church somewhere else. Some have wondered if I will take a new role in our church, do more preaching, or take up a new ministry. I’ve been invited to consider training some young preachers, mentoring other pastors, and consulting with some leaders in other churches.

IMG_1774The truth is we don’t know what our plans are. In some ways it doesn’t feel like anything has really changed. I still went for chemo last week. I’m increasingly fatigued and I’m currently struggling to get rid of a chest infection that has knocked me round for two or three weeks. The kids are heavily engaged with school, sports, church and more. Marcus got knocked out in his rugby match today and Grace scored three goals at soccer. Fiona continues her work at the Aboriginal Health Centre and her own personal ministry with people at church. Recently she enjoyed a flying lesson in a Gazelle 25. Not for me though!

I swing like a pendulum in deciding what I can and cannot do. This week I offered to speak at church on the weekend but the following day I managed to nearly lose my voice. Today I was looking forward to spending Fiona’s birthday with her in Wollongong, but I could barely get out of bed after an exhausting night coughing, vomiting, and shivering in minus five degrees. It seems like the cold doesn’t agree with me! Can we move Canberra to the Sunshine Coast please?

This week I need to focus on getting well because things aren’t going to get any warmer. We’re headed to Lithgow for Matt and Elizabeth’s wedding. It’s very exciting to be able to share in this wedding because for many months I literally doubted that I’d live to see the day.

After the wedding we’re headed to warmer climates. Up the NSW coast for some surfing at Byron Bay, further north to Fraser Island for some 4wding and fishing, then some chillaxing at Noosa, before returning to Canberra three weeks later. Praying God will give me the strength to enjoy all this and not be a burden on the family.

God willing, in the latter part of this year I will continue working as a pastor at Crossroads. I plan to focus on the ministry of growth groups and training leaders. I plan to get the book Hope Beyond Cure finished and published and available to those who need it. I hope to work on a book for mentoring small group leaders and I’ve got a few other ideas in the pipeline.

Whatever the plans, I want them to be not about me. The truth is I want to focus on what will make a difference for eternity and for God to receive all the glory.

Not to us, Lord, not to us
but to your name be the glory,
because of your love and faithfulness.  (Psalm 115:1)

Leading growth groups

swiss_army_knifeLeading God’s people in any area is a significant responsibility. This is true for church pastors and elders, but also for growth group leaders. We see growth group leaders as little ‘p’ pastors. They’re accountable for how they handle the Bible in their groups each week. God calls us all to handle his word with care and skill. We expect that our leaders will devote themselves to understanding, applying and teaching God’s word faithfully.

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.  (2 Timothy 2:15)

In particular, we expect them to apply God’s word in leading people, overseeing and caring for God’s little flock—his small group of sheep that meet in a lounge room or coffee shop each week! This is a limited, yet important responsibility. Leaders do this as a part of the larger church, under the authority of pastors, who have broader responsibility for the whole bunch of sheep under their care.

Qualifications

Growth groups need leaders who will apply themselves to servant leadership in the body of Christ—leaders who have Christ-like character, who are competent to lead others, and who have clear biblical convictions being worked out in their lives. 1 Timothy 3 provides descriptions of people suitable to lead and serve the church. It’s helpful to consider these words carefully in relation to growth group leaders and potential leaders.

Here is a trustworthy saying: whoever aspires to be an overseer desires a noble task. Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.  (1 Timothy 3:1-7)

While these words are specifically outlining the qualifications for an overseer, they give us relevant criteria to apply to growth group leaders. Leaders need to be above reproach, well respected inside and outside the Christian community. They must be faithful in their relationships. If someone is unfaithful to their wife, husband, boyfriend, girlfriend, housemates, or work colleagues, then they cannot be trusted to lead a group in following Jesus.

Leaders should display godly character of life. There’s an emphasis on self-control—especially in the areas of temper, alcohol, money, and relationships generally. Notice that the primary qualifications aren’t based on skill, but on godliness of life. They don’t emphasize charismatic personality, confidence, education, training or influence. Godliness, shaped by the gospel (v16), is what counts most.

In the midst of discussion about godliness, Paul says they must be able to teach. This will involve the gift, skill, and ability to understand, articulate and apply the Scriptures. But in Paul’s mind, teaching is far more than imparting information. Able to teach is a character of life thing—what you are teaching is character of life—if you don’t have it then you can’t teach it.

People need opportunity to grow and mature before they are thrust  into leadership. We shouldn’t push young Christians, or people who are new to church, into positions of leadership too quickly. There is no given time frame, and maybe sometimes we can be too slow, but it’s wise to allow time to understand what people believe and see how they live and treat others. We shouldn’t be making people leaders so as to give them a job or encourage them to get more involved with church.  Leadership is not a right or a church career path—it’s not a matter of doing your time and then being promoted. It’s about sacrificial humble service.

These verses, in 1 Timothy 3, show that godliness lies at the heart of Christian leadership. They also point to the importance of both church and growth groups being marked by Christ-like lives and gospel-shaped doctrine. Truth and godliness must never be compromised. Our personal lives, and our church and growth groups, are to reflect God’s truth and love in words and actions.

Attitude in action

Growth group leaders as little ‘p’ pastors are to model the same attitude as Christ Jesus, who led through humble service. The Apostle Peter taught this to the other leaders of the early church:

To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: be shepherds of God’s flock that is under your care, watching over them – not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.  (1 Peter 5:1-4)

The church and its growth groups belong to God. They’re not mine, or yours, or ours—they’re God’s. Our groups, more importantly, the people in them should matter to us because they matter firstly to God. How we treat the people in our groups matters to God. What we do in church and growth group matters. Our use or abuse of money, sex, power, and privilege matters. There are no excuses for mistreating what’s precious to God. Our hearts need to be changed so that we see things as God sees them, so that we love people as God loves them.

The Apostle Peter encourages his fellow pastors to have pastors’ hearts, and he describes what this will look like. We can apply this to growth group leaders:

not overseeing out of compulsion but freely,
according to God’s will

The leader is called to oversee God’s people voluntarily. He’s to do it because he’s willing, not because he must. It shouldn’t be the position, the obligation, or the demands of the pastor, that motivates the leader to serve. The leader is called to serve freely, willingly, voluntarily, of his own accord, not because he has to, but because wants to. Just as God loves cheerful givers when it comes to our money (2 Corinthians 9:7) so he loves cheerful givers when it comes to Christian leadership. This is pleasing to our Father in heaven.

But what about when ministry becomes a chore, a drudgery, a ball and chain? What about when the only thing that gets us up for the group each week is our sense of obligation, duty, and responsibility? Then it’s time to pray. It’s time to remind ourselves of the gospel. It’s time to dwell again on the grace of God who has given us everything we need to serve him. It’s time to ask God to fill us with his Spirit, so that we rediscover the mindset of Jesus Christ who delighted in serving others. It’s time to draw on the strength of God who delights in working through our weakness and frailty.

not for the money but eagerly

The Bible makes it clear that we can’t serve both God and money. The love of money is a root of all kinds of evil. Greed is idolatry and it’s a slippery path to destruction. But we don’t pay growth group leaders, so how does this apply?

Peter calls us to banish greed from our hearts. Ministry is not about earthly rewards. It’s not about making ourselves comfortable. It’s not about what we can get, but what we can give. If we have the opportunity to lead God’s people in our growth groups then we should remember what a privilege it is to be entrusted with something so precious to God and give of ourselves eagerly.

It’s so tempting to put our own needs first. Our world tells us to do this all the time. We’re urged to make sure we get all we can and to protect all we’ve got. Looking out for our own interests is simply ‘normal’ behaviour, isn’t it? No. Not for people who have already been given everything from God. Those who belong to Jesus Christ have already received so much. We have every spiritual blessing in Christ. We’ve been adopted into God’s family. He’s our Heavenly Father, who knows all our needs, and promises to watch over us.

The implications of this are profound. Because God has promised to take care of our needs, we don’t need to spend our time worrying about them. We don’t need to protect our own interests. We’re liberated to look to the needs of others. We’re freed to serve God and serve others eagerly.

not lording it over those entrusted to you,
but being examples to the flock

The Apostle is passing on a lesson that he received directly from Jesus…

42 Jesus called them together and said, ‘You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’  (Mark 10:42-45)

Now Peter passes this on to his fellow pastors. The leader is to be the servant. Authority is to be exercised with humility. The supreme example of this is Jesus himself. He humbled himself, even to death on a cross. Jesus wasn’t in it for himself. He didn’t stand on his rights. Jesus made no claims to position or prestige, even though he had every right to do so. Jesus, the Chief Shepherd, offers us the ultimate example of what a pastor should be like.

Humility flows from following the example of Jesus, but it doesn’t happen without a profound change of heart. Let’s pray that God will liberate us from our selfishness, our controlling desires, and our quests for recognition. Let’s ask him to remind us daily of his generosity and grace towards us. Let’s dig deep into God’s Word and read again of God’s amazing love for his enemies. Let’s ask God to help us forget ourselves and to focus on serving those around us.

Let’s ask God to remind us that it’s not about our service of Jesus, but his service of us. This is the good news. He loves us and has sacrificially given everything to us. Let this be the motivation to serve our groups.

And remember

when the chief Shepherd appears,
you will receive the unfading crown of glory.

We live, breathe, think, act and speak in the light of eternityLeaders, here is your reward. As you live and even suffer for Jesus now, so you will one day share in his glory. This isn’t something we deserve, we don’t earn it, and we can’t demand it. It’s not payment for services rendered. It comes freely from God to the undeserving.

Let our hearts be satisfied in Jesus. Let’s fill our minds with the things of Jesus. Let’s keep our eyes on Jesus. Let’s trust him, serve him, seek to honour him, proclaim him, model our lives upon him, and point others toward him. For this is the love of Christ in the life of the leader.

God have mercy

Today I sat by the bed of a friend in hospital. He too has lung cancer. On the outside he looked weathered and aged. He was frail and broken. And yet he radiated an inner contentment. He wasn’t looking for distractions. The television was off. There were no games or books or magazines or electronic toys. He preferred to reflect and to pray. Life had a potency for my friend. He meditated on life and death. He’d spent many hours contemplating these words by Jesus:

Whoever believes in the Son has eternal life.  (John 3:36)

Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.  (John 17:3)

My friend knows eternal life—now. He knows God, because he knows the one whom God has sent, Jesus Christ. He spoke joyfully to me about Jesus. His eyes were filled with tears of wonder and thankfulness as we spoke.

Looking at my friend reminded me of the unrelenting surge of disease, decay, and death. But listening to my friend pointed me to the one who has overcome it all. He knows that the hope he holds is real. Death holds no fear for my friend. He’s facing life’s harshest moments with a contentment that can only come from God.

And there’s nothing presumptive about my friend. He understands that God doesn’t owe him anything. He has no rights before God. He’s not claiming any religious or moral superiority. My friend simply knows that God is a merciful God.

We prayed together. We asked God for many things. And I was humbled to hear my friend say these words:

God, have mercy on me, a sinner.

Years ago Jesus told a story about two people with very different outlooks on God and themselves. I was reminded of this story today, as my friend and I prayed together.

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 ‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: “God, I thank you that I am not like other people – robbers, evildoers, adulterers – or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.”

13 ‘But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, “God, have mercy on me, a sinner.”

14 ‘I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.’  (Luke 18:9-14)

 

Sharpening the tools of the trade

swiss_army_knifeYou may have heard the story of two woodcutters working hard to fell trees. One woodcutter worked non-stop for eight hours and managed to fell twenty trees. The other took a break for fifteen minutes every hour and managed to fell forty trees in the same period. How do you explain the difference? You would think that the one who kept on working would have achieved more.

There are two reasons why the second woodcutter managed to fell more trees. Firstly, he spent ten minutes every hour getting some food and drink, resting, and stretching his muscles. Secondly, he spent five minutes every hour sharpening his saw. The former guy ended up dehydrated, exhausted, sore, and struggling to fell trees using a blunt saw. The second guy was regularly refreshed and at the end of the day his saw was just as sharp as when he began.

There are lessons here for growth group leaders. Too many people ‘used’ to be growth group leaders. They’re now tired, discouraged, burnt out, and disinterested in taking any more leadership responsibility. It’s hard enough getting some ex-leaders to agree to even be in a group, let alone to lead one. This is not good and it should be avoidable. How awesome would it be for Christian men and women to be just as keen in leading growth groups in their seventies as they were in their twenties. If we’re going to achieve this, then we need to help people through their thirties and forties!

Refreshment

God knows that we need refreshment. We’ve not been designed for perpetual motion. God made us to have activity and rest each day. God has made our week so we work six days and rest on the seventh. The sabbath reminds us to trust in our creative and redeeming God. The world won’t stop if we do! God knows we need regular refreshment and we need to discover this too.

Please read the paper on Rhythm in Growth Groups if you haven’t done so already.

Leaders should plan to take regular breaks from their leadership responsibilities. If the groups naturally break for school holidays, then take the opportunity to do something different. Take time off over the Christmas period before starting up in the new year. Share the leadership among suitable people in the group, so that you’re not left doing everything. If you just need time-out for a week now and again because everything has become too much, then ask someone to cover for you and take some time off.

I remember one week, years back when I was very stressed with ministry. I couldn’t face my group that night, so I rang my co-leader explained the situation, and went to the movies instead. The group understood!

We want leaders to be in this ministry for the long haul. For this reason we recommend a sabbatical from leadership about every six years. Take a year off and refresh. Don’t pile yourself up with more and more different things. Recharge so you can get back into it for another six years.

Some groups can be very stressful. Perhaps there’s a difficult member causing problems for everyone. Maybe tensions or broken relationships are taking their toll. These situations increase the need for leaders to be refreshed. We might need to ‘rescue’ leaders from such groups, help them work through issues, debrief, and take time out before starting up again.

Sharpening the leadership tools

There are a number of tools involved in leading growth groups. You can get an indication of the diversity by reading the different topics in this toolkit. You will benefit from regularly sharpening each one of them.

Refresher courses:
If you haven’t participated in a training course for leaders, then we recommend you do. Much of what we do in life and ministry we make up as we go along. It can be enormously helpful to engage with some theory, learn from experienced leaders, put what we are trying to do into some kind of plan or framework, and develop appropriate skills for leading others in Bible study, prayer, and ministry together.

If you can identify areas where you are lacking, then seek out courses that will help you focus on these areas. Instead of doing an entire course, you may benefit from joining in one or two modules, or meeting with a trainer to focus on a particular area.

Reading good books:
The world is full of books and not that many are worth reading. However, we recommend sharpening your saw by reading some good Christian books. You might like to consider books in three different areas:

  1. Small group leadership
  2. Biblical theology
  3. Christian living

You will find a list of helpful books related to leadership and leading Bible studies in the Growth Group Leaders BibliographyTalk with your mentor or pastor for further ideas about books and other helpful resources.

Feedback:
Receiving feedback is a gift. It will help you to know more about how others are receiving your leadership. Then you can respond with more of the good and less of the not-so-good. You can attract feedback from a variety of sources:

  1. Your co-leader
  2. Apprentice leaders
  3. Members of the group
  4. Your peers or mentor

The most natural place for feedback is from your co-leader. As you meet to review and plan your meetings, you can discuss what’s working and what’s not. They can give you feedback on your studies, how you handle people and difficult situations, group dynamics, leadership style and more. Ideally, this feedback is regular, friendly, and mutual.

You can invite apprentice leaders into the same conversations. This has the advantage of helping them tune into the strengths and weaknesses of your leadership, as they prepare for their own. Don’t be threatened—they can learn from your humility. They can suggest ideas and learn from yours.

You can also invite members of the group to provide feedback on different aspects of group life and your leadership. Consider, once a term, asking the members of your group to fill out a survey. If you catch up with people on-to-one you might invite them to share a couple of positives and a couple of areas they think the group could improve. Just be careful not to breed a critiquing spirit within the group. The first thing we should always challenge is the attitude of our own hearts.

You can also invite feedback from your mentor or other leaders. The weakness of this feedback is that people are not ‘seeing you in action’. The strength is that they will be better informed about what to comment on. If someone visits the group from time to time, the dynamic invariably changes because of the ‘outsider’, but it can still help people to offer valuable insights to your leadership. If you meet with a mentor or other leaders on a regular basis, it’s worthwhile sharing your reflections on how you are going, for their advice and comment.

Prayer and reflection:
Set aside time on a regular basis to pray about your leadership. God is the one who gifts you for this work and he will equip, sustain, and grow you. Ask God to make you more like Jesus, to give you a heart to serve, and a willingness to listen and learn. Don’t forget to thank God for the changes he brings in your heart and mind.

Focus your prayers on the group and on the lives of the people in the group. As you prioritise others in your prayers, so you will grow as a servant leader.

As you read Scripture and helpful Christian books on leading groups, take the time to jot some notes, discuss the points with your co-leader and others, and commit to praying about these matters.

Meeting with pastoral staff, mentors, and other leaders:
Many people struggle with isolation as leaders, so make the most of the opportunities available to meet with others.

As iron sharpens iron,
so one person sharpens another.  (Proverbs 27:17)

If your church offers a structure of supervision, mentoring, or coaching, don’t let the opportunities pass you by. Commit to meeting together regularly. Make a priority of participating in leaders meetings, team training, or whatever is happening to encourage leaders. If you feel like you’ve heard it all before, then share this with your overseers. They will appreciate the feedback. Maybe you don’t think you will learn anything from another meeting, but perhaps you can encourage other leaders in their ministry. As you do, so you will become a better leader.

If there is nothing arranged in your church for the support or training of leaders, then I suggest you speak to your pastor about getting this happening. If he is overwhelmed and can’t offer anything currently, then maybe ask if there is the possibility of meeting up with more experienced leaders for the time being. As a last resort, if your church is resistant to offering any support to you as a leader, then perhaps you could seek out support from mature Christians from another church or Christian organisation.

Serving the church in growth groups

swiss_army_knifeSome churches see growth groups as subsets of the whole church. Others view church as the sum of all the growth groups. Whichever direction we’re coming from, it’s helpful to consider the relationship between the groups and the wider church. There are some things that the growth group can do more effectively than the larger congregation and vice versa.

Perhaps the greatest strength of a growth group is the emphasis on relationships and the opportunity to be more personal and specific in ministry to one another. In larger churches people can easily get lost in the crowd. People may not see the need to contribute or the opportunities that exist for them to use their gifts. If things always seem to get done by someone somehow, then we may not feel there is much for us to do.

There are two significant ways that growth groups can work to serve the church. The first is by seeking to encourage and equip each member of the group to use their God-given gifts to serve God by building the church into maturity. The second is by the group collectively seeking out ways to serve the whole church according to its mission and needs.

Before we look at these opportunities, it’s important to stress that Christian service should flow from the gospel. Christ came first to serve us. He brought us into relationship with God through his death, and gave us his Spirit to enable us to serve him out of love. If we overlook, or assume, the gospel then people will end up serving out of guilt, obligation, or some other wrong motive. Such motivation and thinking will destroy the Christian and the church. It’s not about what we have to do for God, it’s about all what God has done for us and others. Let’s seek to keep Biblical perspective.

Encouraging people to grow their gifts in service

Growth groups provide a more intimate environment for people to learn to serve one another. Ministry grows and develops as people look to the needs of others and consider how they can use what God has given them to meet these needs. Leaders should seek to make the most of the opportunities to spur on the members of the group in ministry to each other. Why not set the goal of every member of your group being actively involved in Christian service—this term, or this year? Your group could be just the place to start. Here are a few ideas to get you going:

  1. Bible study: Different members of the group may benefit from the opportunity to prepare and lead studies in the group. This can provide a good training opportunity as the leader assists in preparation or provides feedback afterwards.
  2. Hospitality: People can learn to exercise hospitality by hosting the group from time to time. They can also be encouraged to have people to meals, invite others out, and create opportunities to share in each other’s lives.
  3. Supper or meals: A member of the group can take responsibility for organising this. Everyone can contribute food and drinks as they are able. It helps for this not to fall to the leader to make all the arrangements.
  4. Prayer: Each member of the group can be encouraged to share matters for prayer, and to pray for the others. Ask people to keep praying for matters throughout the week. Someone could take on the role of prayer coordinator.
  5. One to one: People can be encouraged to meet individually with others in the group for a particular purpose. A new Christian might appreciate doing some basic Bible studies with an older Christian. Someone going through a tough time might enjoy regular support and prayer. A person checking out Christianity might be willing to read through a Gospel with someone.

It’s worthwhile for leaders to take the time to get to know the members of their groups so that they can encourage them into areas of service, and to persevere in their service. Consider these questions: Are people currently serving in an area of church life? Do they have gifts in children’s or youth ministry? What evangelistic opportunities do they have at work? How do they go about reading and applying the Bible for themselves? Do they show initiative in service? What examples have you seen of them sacrificially putting themselves out for others?

If you can’t answer many of these sorts of questions about the members of your group, then arrange to connect with people on a more personal basis. Perhaps, you could spend the next term having a different group member, or couple, over each week before the group meets so as to get to know them and further the ministry conversation.

If your church has a formal process for encouraging people into Christian service, then leaders can help facilitate their members being involved in this. Our church offers ‘serve chats’ which explore issues of gifts, ministry experience, training, and needs and opportunities. Leaders can encourage their group members to engage in these chats or offer to conduct one themselves.

It’s also helpful for leaders to be aware of the needs and opportunities in the church. Pastors should keep leaders informed of the needs for musicians, Sunday School teachers, people to visit nursing homes, people to pray in church, church welcomers, people to host evangelistic courses, and the like. This will create a dialogue within the life of the group and church. The church makes known its needs and the group identifies who is gifted, interested, suitable and available. Likewise, leaders should stay turned to ministry training opportunities and encourage the right people to participate.

Growth groups have another advantage for encouraging Christian service. Each week people open the Bible, learn of God and his grace, and are moved to change and put their trust in God. Sometimes this has very specific ministry application and the leaders and their groups are able to follow this closely with members of the group. For example, if the application area has to do with giving generously to the gospel, then the group can help people work through what it means to give generously and how specifically to make it happen at church.

The group serving the church

Some churches arrange ministry responsibilities in rosters or teams based around growth groups. Our evening church engages the groups in setting up and packing up church on a rotational basis. It’s too big a job for one or two people, and it gets the growth groups serving together. Similar things have been arranged with hosting newcomers courses, with groups providing refreshments, welcome teams, and other areas. There are all kinds of possibilities.

The danger of the ‘group rostered on’ approach is that it may not account for the particular circumstances or gifts of the group members. It could lead to service out of duty rather than coming from a particular passion to serve. Sometimes there can be resentment simply from being rostered on. If things are arranged this way, then it’s important for good communication with the members of the group.

Another angle on groups serving the church is where the initiative comes from the group itself. We encourage growth groups to discuss together whether there are practical ways that the group can be serving the church. Perhaps the group could enquire of the pastors or church leadership team about the needs and opportunities that they could meet collectively. It might be a one-off project, or an ongoing commitment.

There is a power in collective thinking and action. It helps people to be dependent upon one another, to value each other’s gifts and difference, and to cooperate to achieve something greater than people could do on their own. People get to see one another in ministry and this tends to spur each other on further in our service.

There are many examples of how groups can serve a church. A group could organise a church camp or a social event. They could coordinate an outreach event, or visit a local nursing home. Perhaps, they could offer a baby-sitting service to parents in church who rarely get time off. They could provide specific support for a missionary serving overseas. They could commit to additional prayer for a particular need of the church.

The service doesn’t need to be limited to the church either. We are wanting to see our family, friends, neighbours, workmates and others come to know Jesus personally. The group could decide to coordinate an event to help people understand Jesus better. They might see a need in the local school or community, such as catering for a breakfast club, or buddying with disadvantaged kids, or gardening support for the elderly. They might join together to help provide support and finances for a local chaplain.

We want to encourage our growth groups to be nurseries for Christian service. People can learn to look around and see the needs of others to know Jesus and see the needs of Christians to be loved and grow into maturity together. The growth group provides a wonderful context to match the gifts that God has given to the opportunities for their use. Let’s not take for granted or waste what God has so generously given.

10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.  (1 Peter 4:11-12)

Bursting my self-pity bubble

I didn’t manage to get out of bed until noon yesterday. Today it was 1pm. I’ve been absolutely exhausted, much weaker than I remember being before—but that probably says more about my memory than my strength. Chemo is a nasty experience and it doesn’t get any easier the more often I have it.

The family are off doing their thing. Rugby, soccer, shopping. I’ve been sitting on my bed feeling sorry for myself. I’ve been listening to some music, and it’s a pretty fair indicator of my mood. Sometimes when I’m down I put on the Manic Street Preachers and listen to songs like You’re tender and you’re tired.

You’re tender and you’re tired
You can’t be bothered to decide
Whether you live or die
Or just forget about your life.

Bleak and depressing. I know it’s not helpful, but for some reason I migrate to songs like this when I’m feeling down and overwhelmed. It doesn’t lift my spirits. It just confirms me in my misery.

Having a chronic sickness is a lonely experience. It demands much patience. It does get too much at times. You’d think after my last scan results, that I’d be filled with gratitude and joy. Deep down I am thankful, but the difficult journey continues. The chemo is as harsh as it was. My weariness grows worse. And I don’t see an end in sight.

So, will I just wallow in self-pity? Will I focus on my suffering? Will I become all-consumed with myself and my needs?

bubblePlease God, don’t let me! Please burst my self-pity bubble.

I thank God that he has since sent me three reminders this afternoon.

  1. I turned on my phone and received this text: Hi David – it’s 6 months to the day since my operation – and I’m so grateful (PTL). How are you doing? Blessings.
  2. The phone rang shortly after and a friend from Sydney called, simply to see how I was going? I enjoy getting calls like this, so it was a big encouragement.
  3. The music on my laptop moved on from the Manic Street Preachers to Matt Redman performing 10,000 Reasons. These words stood out with a message for me:

The sun comes up, it’s a new day dawning
It’s time to sing Your song again
Whatever may pass, and whatever lies before me
Let me be singing when the evening comes

You’re rich in love, and You’re slow to anger
Your name is great, and Your heart is kind
For all Your goodness I will keep on singing
Ten thousand reasons for my heart to find

And on that day when my strength is failing
The end draws near and my time has come
Still my soul will sing Your praise unending
Ten thousand years and then forevermore

Serving without sinking

serving_sinkingOver the past year or so, I’ve read and reread a great many books on Christian leadership and service. This new book is seriously one of the most important books I’ve read. It is deeply, simply, and accurately theological. This makes it rich indeed. It’s not about technique or skill. It’s not about looking after yourself, so you last the distance without burning out. Serving without Sinking by John Hindley is liberating and empowering because it points above all to God’s grace in Jesus. It honours Christ by focusing on him, rather than you and I. It’s a thoroughly Biblical mindset that critiques and reshapes our whole perspective on Christian service. Instead of beginning with our service of Christ, it reminds us of these important words in Mark 10:45 that Jesus came first to serve us:

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.

If we’re finding Christian service a burden, if we’re miserable and joyless, then Hindley suggests we examine our motives for service.

It could be we have a wrong view of God. If we’re serving Jesus so as to be good enough for him, or to get something from him, or to repay Jesus in some way, then we have forgotten the heart of the good news. Jesus came to serve us. This is his free gift to us. We don’t have to measure up, earn our way, or repay the debt. Relationship with God through Jesus is a free gift to be received joyfully.

We might also have a wrong view of people. Perhaps we’re serving to impress others, to receive their thanks or praise, or so that we feel like we are accepted and belong.

Joyless service could also stem from a wrong view of ourselves. Maybe we feel we are indispensable, that somehow Jesus needs us if he is going to be able to accomplish his purposes. Alternatively, we might be feeling like we don’t need Jesus. We’ve become activists who do things on our own, rather than praying for God to be at work in and through us.

Serving without Sinking shifts the attention away from us and puts it back on Jesus.

The counter-intuitive truth I’ve come to realise—the truth that prompted me to write this book—is that the only way to get our service of Jesus right is to realise that supremely, we don’t serve him. He serves us. (p45)

The truth that Jesus came to serve us, to give his life to ransom us for God, means we’ve been given free access to God. It doesn’t depend on our performance and because of this we are liberated to serve in joyful response.

The truth that we have been reconciled to Jesus leads us to serve him, not because we have to or need to, but because we are his friends. This is not about duty, or obligation, or simply obedience—it’s about relationship.

The truth that we have been united with Christ as his bride, draws us into the intimacy of relationship with him. He has sacrificed everything for us and is preparing us for eternity. Jesus is working through our service of him to get us ready for that great day when we will be fully joined with him.

The truth that we’ve been adopted into God’s family as sons, with full inheritance rights, to join in the family business, means we have the privilege of working with God. He doesn’t need us to help him, but he loves us doing so.

Grasping these truths refocuses our Christian service. It opens the door to rediscovering the joy and freedom that come through the gospel. It takes the heat off us. If the Christian life is reduced to our service of God then we will fail miserably. But if we take hold of God’s promises then we cannot fail. Jesus has done it all.

Moreover, Jesus continues to serve us. He intercedes for us today. Because Jesus prays for us, we don’t have to!

So prayer, like other ways of serving, is not something we need to do—it is something we are able to do; an opportunity to enjoy, not a chore to endure. (p84)

Jesus has also served us by sending us the Holy Spirit to enable us to serve him. This is the best gift he has to give, and he gives the Spirit to each one of his followers. Through the Spirit he equips us to serve by giving us gifts. Serving is not jobs that have to be done, but gifts to be unwrapped. These gifts are not for our sake, but gifts to be enjoyed by the church body.

The Spirit of God enables us to serve God with love. Loving God is not something I will do naturally, but something God’s Spirit grows in me. We can mistakenly think that if we simply obey God, then we will love him. However, it doesn’t work this way. Love will lead to service, but not the other way round. Love makes service joyful and free. If our service of Christ has become a burden, or stopped happening, we don’t need to try to obey more. We should ask your God to send his Spirit to work in our heart so that we are captured again by his love and service of us.

Serving without Sinking is a breath of fresh air. I pray that it will reignite our desire to love God leading to joyful service of God and others. If you’re feeling despondent, battle weary, or disillusioned in Christian service—take the time to read this book. If you’re worried that your brothers or sisters are becoming like this, then grab them a copy and talk about it together. If you’re a pastor, looking for ways to thank and encourage your leaders, then invest in multiple copies of this book.

One quick word to the author:

You’ve done a good job of helping women to see how they are included in the category of ‘sons’ of God. I think you need to do something similar to help men to appreciate how they can be part of the ‘bride’ of Christ. Maybe in the second edition!

Song of the heart

Ben_MaccaMy good friend, Ben Lattimore, has written this Song for Macca as he reflected on a post I wrote some time back called What caused the cancer? My journey with cancer has been shared since the very beginning by Ben and his wife Beth. They were heading to Darwin with us. We shared shipping containers. [The photo was taken only days before being admitted to hospital – I don’t look well!] Our decision not to go became their decision. Ben had been planning to work with me as a ministry apprentice. The ‘Latts’ were planning to be an integral part of our church planting team up in the Northern Territory. 18 months ago we sat in a hospital visitors’ room and talked with the Latts and the Rademakers about undoing our plans.

This song tells of the greater problem within. Not the cancer, but a problem of the heart, a problem we all need to identify, and a problem that God has acted to overcome. Here are the lyrics and you can listen to Ben perform this song, by clicking the attached link: Song for Macca.

Song for Macca
Ben Lattimore

There’s a problem deep inside of me
it’s been there since the start
cancer of the lung is not my greatest ill:
there’s a deeper, greater problem
with my heart.

You won’t find it any book on medicine
there’s no test to prove it’s there
but when you start to take a look around
the symptoms are everywhere.

Oh my heart, my heart of stone
it wants to rule me
and make the world my own
oh my heart, heart of stone
well it severs every chord to the one
who I owe all things
and all things will be taken away.

Before you get to taking pity on me
would you take a look around
and an honest look at your own heart
and tell me what you found?

Oh the heart, the heart of stone
it wants to rule you
and make the world your own
oh the heart, the heart of stone
well it severs every chord to the one
who you owe all things
and all things will be taken away.

What hope is there for the heart of stone?
What hope is there for the heart of stone?
He must come and change, come and change…

Change the heart, the heart of stone
it wants to rule you
and make the world your own
but the heart, the heart of stone
can be remade into a heart of flesh
that he can call his home
and all things will be promised
and given unto you.

As my body fades I’m thankful
for I was always on this line
but now I carry this reminder in my flesh
I can’t forget the problem we all share.

Outreach and the artist

outreach_artistI’m not an artist. I don’t play a musical instrument, my paintings haven’t progressed from primary school, I’m not much into acting, and no one would pay to hear me sing. But the author Con Campbell is an artist. More importantly he loves artists, and that’s what this book is about. Outreach and the artist expresses two of Con’s passions: (1) a desire for Christians to use the arts to reach out to others; and (2) a desire for Christians to engage with artist subcultures largely isolated from Christian faith. Con writes as a practitioner on both fronts. He is a highly acclaimed jazz saxophonist who has uses his craft to help communicate with others about Jesus and he keeps well connected with other artists, seeking to persuade them to take Jesus seriously.

This book is well written and easy to read. I read most of it yesterday while walking into town and back (while trying to avoid the pedestrian casualty list). There are many strengths to this book that I appreciate. Firstly, Con explains very clearly the content of the good news and how people actually become followers of Jesus. There is no watering down of the Christian message to make it more palatable for an edgy post-modern audience. He is clear that one only becomes a Christian by putting their trust in Jesus and that this is a non-negotiable. He doesn’t claim more for his or others’ art forms than they are able to deliver. No one is going to understand the good news of Jesus simply by being amazed by a painting or swept up in a beautiful piece of music. This may be an experience that God uses to stimulate their interest in  the creative God. It might lead them to enquire about the faith of the artist. It may provide a hearing for the artist to explain what they believe. But art, in and of itself, is not going to save people.

Secondly, Con is able to straddle the divide between the church and the arts. He is a highly gifted Bible scholar, teacher, theologian, writer and ministry practitioner. He is also respected as an artistic performer in the field of jazz. He knows how churches think and fail to think, and he understands the world in which the performing artist lives. Con has sought to bridge the divide in a number of ways.

He has performed over 250 jazz gigs with churches and Christian groups, with the aim of creating a relaxed and comfortable context for speaking about Jesus. I’ve witnessed a number of these gigs and love the way Con moves from introducing us to the forms of jazz to sharing his enthusiasm about Jesus. The freedom of the jazz musician to express himself within the groove, leads to Con explaining how Jesus is the groove that gives us real freedom to live.

He also helps churches to consider how their often rigid and judgmental attitudes serve to alienate many alternative types from their midst. The lifestyle of the artist is very different to the 9 to 5 office worker. Days or weeks can be spent just seeking inspiration, or reworking an idea. Productivity may seem non-existent. Thousands of hours can be ‘wasted’ or spent ‘indulging’ in practise, with little to show for it. Con challenges us to see things afresh. If we appreciate the craft of an elite artist, musician, or athlete, then we must also appreciate how many years of effort go into getting there. Most musicians work late nights and weekends. They recover by sleeping in. This doesn’t mean they are lazy. Churches are urged to think more empathetically about connecting with people who have very different lifestyles.

Thirdly, having been one who lived for the god of music, Con understands first hand many of the barriers to artists coming to trust in Jesus. He saw the idolatry in his own heart. He’d taken God’s good gift of creativity and ignored the Creator who gave it to him. Con understands the difficulties for artists whose life and being has been tied up with their craft. There is much for them to lose, but far more to be gained. Con shares how he recognised that he must give up his jazz to worship God instead, but then how God opened more doors than he could ever imagine to enjoy jazz and use it to serve God.

This book also contains a number of interviews with Christian artists. There are musicians, painters, actors. They speak of their appreciation of the arts, what they love, how they’ve struggled as Christians in this subculture, the various ministries they’ve been able to be involved in as artists, and what each believes to be the biggest barriers for artists coming to trust in Jesus.

I really loved this little book. For mine it’s an excellent example of living out the attitude we see in 1 Corinthians 9:19-23.

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

I would highly recommend this book to all Christian artists. I think it will help them to reflect on how they can appreciate the gifts and blessings that God has given them, and encourage them to use their opportunities to honour God.

I would also encourage pastors and leaders in church to read this book. It helps us to think about what’s needed to connect with people we’re just not reaching. It also contains some excellent advice on utilising the arts to make Christ known.

Thanks Con.

The writing bug

bugI’ve picked up a bug. Not the sore throat, chesty coughing, runny nose kind. Though I’ve got that at the moment too. I’ve been bitten by the writing bug. I never would have thought it, but most of the time I’m really enjoying writing. I look forward to it. I miss it when I don’t get the opportunity to write.

Last night I finished the first draft of my book called ‘Hope Beyond Cure’. It’s got eleven chapters and goes for about 32,ooo words. I’m blessed to have an editor to help me bang it into shape and then we will present it to the publisher for approval. To be honest, I don’t know if it’s that good or not, but I desperately want to be able to put a book into people’s hands that points them to real hope. I wouldn’t mind you praying that we’ll get this finished and into a good shape. And that it will prove a blessing to many people.

I’m enjoying the blogging. It enables me to give expression to many of my thoughts on a regular basis, and the book summaries help me to consolidate what I’m reading. I’d recommend to people who are starting out in their careers, especially in ministry, to consider summarising/reviewing the better books that they read. It helps things stick and makes it easier to remember when you come back to the book for a second time.

I’ve got more plans to keep writing. I know I tend to be a bit of a dreamer and have had many plans that have come to nothing. But now I feel a sense of urgency about writing. There’s things I want to say. Maybe even some more book ideas in the wings.

And for the teetotallers who would like an ‘I told you so moment’ I succeeded in knocking a glass of red wine over my keyboard on the weekend. So any typos will now be blamed on sticky keys and short-circuits of the motherboard. Grrr!

Please leave Hitler alone

Over the last couple of weeks I’ve been introduced to the ‘Make your own Hitler videos’. The idea is that you subtitle your own words over a clip from an old black and white Nazi movie. It can be very funny to interlace the vision of one movie with a completely unrelated script. The passion of the Hitler movie lends itself to making otherwise normal statements seem outrageous and humorous. I’ve watched two of these now. One relates to the election of an Anglican Archbishop in Sydney. The other is a promo for a student conference. While the videos certainly capture our attention, and they generate a lot of humour, I don’t think it’s a good idea for Christians to use them. Here are three reasons:

  1. A few years back I spent a week fishing in the Northern Territory with a Polish Jew in his seventies. He had his serial number from Auschwitz tattooed on his chest. I knew nothing of his situation other than he had spent close to three years in the Nazi concentration camp in his teens. He did not speak of family and I suspect they were executed in the camp. I would be deeply saddened if he watched this video and thought that Christians were making light of the horrors of his experience.
  2. Social media is a penetrating forum. We have very little control over who sees what. Therefore I expect that some, if not many, of the large Jewish population of Sydney (and elsewhere) will see how Christians are using the author of the Holocaust to create funny home videos that promote their causes. Don’t we want Jewish people to take seriously our claim that Jesus is the Messiah? Don’t we want our words and actions to attract people to the good news that God has kept all the promises he made to Abraham, Isaac and Jacob? I believe these videos could make it more difficult for the Jewish community to take Christians seriously.
  3. I understand that the whole concept of these videos is completely tongue in cheek, but I still find it offensive that we would use Hitler to promote a Christian message. How is it in anyway helpful to associate a genocidal megalomaniac, who took the lives of millions, with the humble Son of God, who gave his life for millions? Can’t we do better?

I suspect this is a case of acting without really thinking about the potential implications. I don’t believe for a minute that anyone meant to cause any harm or offense. But please think it through. My recommendation is to leave the ‘Make your own Hitler videos’ alone.

Good news

firstI’ve been overwhelmed by the encouragement I’ve received over the past couple of days. Since posting about my wonderful scan results I’ve received so many Facebook, email, phone, and face to face greetings. So many have expressed their gratitude to God for his kindness.

On Thursday I was able to speak to the Brumbies after they were presented with their jerseys at the Captain’s run. They encouraged me with their enthusiasm for my news. Some shared my thanks to God and others simply expressed what @#%! great news it was. Each in their own way!

I also had the privilege of sharing my news at church yesterday morning. One person tearfully hugged me, saying their family had prayed for me every day of the past eighteen months. This is very humbling. I didn’t deserve it, but so many have pleaded with God for my healing. One little boy was so excited to hear my news that he’d told his school principal! Some hugged me so strongly I was worried my weak lung might cave in!

Last night I spoke of my excellent medical outcomes again. I was introduced with the words: ‘Macca has some great news to tell us.’ It hit me that I should share the best news I have. So I did. I spoke of the news that around 2000 years ago, Jesus died by crucifixion and then rose from the dead, so that all who trust him could have hope of new life for eternity. This is by far the greatest news. And then I spoke of my scan results, and people clapped.

Let me remind you that my hope is not ultimately in NED or remission or cure. My hope is beyond cure. It’s in the news that matters most:

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.  (1 Corinthians 15:1-4 NIV)

Drive

drive_coverI was introduced to Daniel Pink’s book, Drive: The Surprising Truth About What Motivates Us, by watching his TED talk on ‘motivation’.

Pink discusses strategies for motivating human behaviour. Survival is the most basic motivator. A secondary motivator is the desire to seek reward and avoid punishment. Pink calls this second motivator: Motivation 2.0. People and organisations have built their existence on the assumption that the way to improve performance, increase productivity, and encourage excellence, is to reward the good and punish the bad. However, this approach is unreliable. It doesn’t always work.

Pink draws our attention to open-source software created by volunteers who receive no financial return. Firefox, Linux, and Apache occupy huge shares of the market and they are not driven by the promise of financial rewards. Microsoft pulled their expensive encyclopedia, Encarta, once it became clear that the volunteer-driven Wikipedia had totally blown it away. Open-source endeavours rely on intrinsic motivation. This is what Pink calls Motivation 3.0. One study of volunteers who participated in open-source endeavours found “that enjoyment-based intrinsic motivation, namely how creative a person feels when working on the project, is the strongest driver.” (p23) Motivation 2.0 has little room for these sorts of impulses.

While economists might assume that our primary goal is to maximize wealth. The reality is that our behaviour is more complex. People leave lucrative jobs to take positions with a clearer sense of purpose (such as ministry or unpaid voluntary work). People practice musical instruments without ever expecting any financial return. They work on puzzles for the satisfaction of completing them. There is much more to human motivation that external rewards and punishments.

Jobs are becoming more complex, more interesting, and more self-directed. Routine work, doing much the same thing over and over still exists, but there are more and more creative work options available. Motivation 2.0 (the proverbial carrot and stick) works well for routine tasks, but not for more heuristic ones. It assumes that work is not enjoyable, so we need to use external rewards and punishments to motivate people. However, this can actually demotivate people instead.

Studies have shown that rewards often have a short-term benefit, but lead to a loss of interest in the long-term. Extrinsic rewards can have a negative effect on creativity. Sometimes offering a financial reward eliminates the potential for altruism and the desire to do something good, and so reduces people’s incentive to be involved.

Extrinsic rewards sometimes contribute to unethical behaviour, such as taking short-cuts, cheating, or taking unwise risks. Working to get a reward can also become addictive. Once a reward is given, it becomes expected, and people no longer volunteer to do it for free. And you’ll probably have to increase the payment to keep getting the job done.

There are some circumstances where ‘carrot and stick’ motivation does work. When work is routine and doesn’t require creative thinking, rewards can provide some increased motivation. Rewards don’t undermine people’s intrinsic motivation for boring tasks because there isn’t much anyway.

Drive argues that intrinsically motivated people usually achieve more than reward motivated people. Neither dismiss money or recognition, but not everyone is motivated by the opportunity to get more. Intrinsic motivations can reward people with higher self-esteem, better interpersonal relationships, and increased general well-being.

Such behaviour depends on three nutrients: autonomy, mastery, and purpose. It’s self-directed, devoted to becoming better and better at something that matters, and directed to a larger purpose.

Autonomy

Autonomy is different from independence. It’s about acting with choice. One study demonstrated that…

It promotes greater conceptual understanding, better grades, enhanced persistence at school and in sporting activities, higher productivity, less burnout, and greater levels of psychological well-being. (p91)

People value autonomy over four aspects of their work: what they do, when they do it, how they do it, and with whom they do it. Their task, their time, their technique, and their team.

Task
Google is known for encouraging engineers to spend a day a week working on a side project of their choice. Most use this 20% discretionary time to develop something entirely new. More than half of Google’s new products have been created during this period of pure autonomy.

Time
Some workers, such as lawyers, are required to keep detailed accounts of their work time. Their focus is less on the output of their work (solving a client’s problem) and more on the input (billing as many hours as possible).

Contrast this with a ROWE (Results Only Work Environment). In a ROWE work environment people don’t have schedules. They aren’t required to be at work at specific times. They’re just required to get their work done. Some workplaces have demonstrated significant increases in productivity after moving to ROWE.

Technique
In a Motivation 3.0 environment workers have autonomy over technique. They have to achieve quality results, but how they do this is up to them.
Productivity, job satisfaction, and staff retention is increased.

Team
Open source is an example in which teams self-assemble to pursue a new project. At W.L. Gore and Associates, the makers of GORE-TEX fabric, people seeking promotion must be able to assemble people willing to work with them.

Some workers will desire more autonomy over their tasks, others their time, their techniques, or their teams. Organisations will achieve better outcomes if they seek to work with, rather than resist, these motivators. Some will baulk at these ‘progressive’ ideas, but it’s important to understand that…

…encouraging autonomy doesn’t mean discouraging accountability. People must be accountable for their work, but there are different ways to approach that end. Motivation 2.0 assumed that if people had freedom, they would shirk – and that having autonomy was a way of bypassing accountability. Motivation 3.0 begins with a different assumption. It presumes that people want to be accountable – and making sure they have control over their task, their time, their technique, and their team is a pathway to that destination. (p106-107)

Mastery

Mastery is the desire to get better at something that matters. Motivation 2.0 – the carrot and stick – will never engage people with this pursuit. It must come from an inner motivation.

A study of 11,000 industrial engineers and scientists found that the desire for intellectual challenge was the best predictor of productivity. Scientists motivated by intrinsic desire filed many more patents than those whose main motivation was money. Good organisations create opportunities for their workers to increase their mastery.

Mastery is a mindset. It’s a way of approaching life. It’s also a pain. It hurts, and often isn’t much fun. Mastery of sports, music, business requires effort over many years. Mastery is also an asymptote (a straight line that a curve approaches but never reaches). You can approach mastery, you can get really close, but you will never touch it. The joy is in the pursuit more than the achievement.

Purpose

Purpose provides a context for autonomy and mastery. The most deeply motivated people attach their desires to a much larger cause. Motivation 2.0 focused on profit maximization. Motivation 3.0 doesn’t dismiss profits, but it also focuses on purpose maximization.

People attaining purpose goals, and not simply profit goals, report higher levels of satisfaction and well-being, and low levels of anxiety and depression. Reaching meaningful goals helps people to feel good in their circumstances.

People who reported achieving only profit goals weren’t any happier. More money didn’t solve their issues. They showed increases in anxiety, depression, and other negative indicators even though they received plenty of money. It’s not that profit doesn’t matter in organisations, but it’s not the most important motive. History’s greatest achievements, from the printing press to finding cures for diseases, had more to do with purpose than profit.

What can we learn?

This book pushes me to think more about how we seek to motivate people. Working as a pastor means that I’m keen to be encouraging people to serve, to join ministry teams, to contribute to the life of the church, to reach out to others, to support the church financially and prayerfully. My temptation is sometimes to work from the assumption that people don’t want to do these things and that they need to be pushed hard to get involved. We can fall into the trap of using ‘guilt’ as the stick and ‘earning God’s favour’ as the carrot. This is a form of legalism.

Instead, we would do well to remember that people who are trusting in Christ and who have received God’s Spirit will be inclined to love, serve, give, and contribute. We will motivate them more effectively by reminding them of the wonder of the gospel, the freedom they have to live for God and others, and the rich purpose of working for things of eternal value.

A regular motivator in churches is to plead with people to fill rosters, to give more money, to work harder at being ‘good Christians’. This is short-sighted, ineffective, and ungodly motivation. Far better to inspire people to use the gifts God has given them, to work at developing these gifts, to strive together in the common cause of the gospel, and to seek God’s honour rather than our own. We do well to paint a vision of a life well-lived for Christ.

Autonomy, mastery and purpose can be entirely selfish drivers. They can be all about me. ‘Let me have the independence to do things my way.’ ‘Let me try to become the best I can be.’ ‘Let me determine what purpose or value I ascribe to things.’ Pink’s categories don’t guarantee any better motivation than those seeking to gain rewards or avoid punishments. However, when they are shaped by God’s word they can. They can inspire leaders to motivate people to take initiative in growing their gifts to serve God for his glory.

When leaders focus on their own autonomy and mastery, it can sometimes reinforce their tendency to be control freaks. We don’t want people doing things independently. We prevent people doing things because we believe that we can do it better. We’ve mastered the task and they haven’t. We love the opportunity to innovate, contribute, and grow our skills, yet we sometimes deny the same opportunities to others. This is all too common in churches and very short-sighted and selfish.

This book has pushed me to examine the issues of what inspires and motivates people to work. Not just paid employment, but voluntary work, and especially Christian service. I need to audit the strategies and methods that I tend to employ to determine how I can be a better motivator of others.

I don’t think this book is all that profound, but it does challenge the typical default strategies for getting people to work. It inspires me to reflect on my default strategies and to be more creative. It pushes me to work through Scripture again, asking how God motivates people, and how New Testament Christian leaders motivated people, and to think about how I can better motivate people in the future. One part of the Bible has motivated me for more that thirty years:

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. (2 Corinthians 5:14-15 my emphasis)